Parallel
John 19
CNTR Statistical Restoration · Berean Standard Bible
Τότε οὖν ἔλαβεν ὁ Πιλᾶτος τὸν ˚Ἰησοῦν καὶ ἐμαστίγωσεν.
Then Pilate took Jesus and had Him flogged.
Καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν, ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,
The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον, “Χαῖρε, ὁ Βασιλεὺς τῶν Ἰουδαίων!” Καὶ ἐδίδοσαν αὐτῷ ῥαπίσματα.
And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
Καὶ ἐξῆλθεν πάλιν ἔξω ὁ Πιλᾶτος, καὶ λέγει αὐτοῖς, “Ἴδε, ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι αἰτίαν ἐν αὐτῷ οὐχ εὑρίσκω.”
Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
Ἐξῆλθεν οὖν ὁ ˚Ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. Καὶ λέγει αὐτοῖς, “Ἰδοὺ, ὁ ἄνθρωπος!”
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
Ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται, ἐκραύγασαν λέγοντες, “Σταύρωσον! Σταύρωσον!” Λέγει αὐτοῖς ὁ Πιλᾶτος, “Λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.”
As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, “Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι Υἱὸν ˚Θεοῦ ἑαυτὸν ἐποίησεν.”
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
Ὅτε οὖν ἤκουσεν ὁ Πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη.
When Pilate heard this statement, he was even more afraid,
Καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν, καὶ λέγει τῷ ˚Ἰησοῦ, “Πόθεν εἶ σύ;” Ὁ δὲ ˚Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.
and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
Λέγει οὖν αὐτῷ ὁ Πιλᾶτος, “Ἐμοὶ οὐ λαλεῖς; Οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε, καὶ ἐξουσίαν ἔχω σταυρῶσαί σε;”
So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
Ἀπεκρίθη αὐτῷ ˚Ἰησοῦς, “Οὐκ εἶχες ἐξουσίαν κατʼ ἐμοῦ οὐδεμίαν, εἰ μὴ ἦν δεδομένον σοι ἄνωθεν. Διὰ τοῦτο ὁ παραδούς μέ σοι, μείζονα ἁμαρτίαν ἔχει.”
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
Ἐκ τούτου ὁ Πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν. Οἱ δὲ Ἰουδαῖοι ἐκραύγασαν λέγοντες, “Ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος. Πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν, ἀντιλέγει τῷ Καίσαρι.”
From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
Ὁ οὖν Πιλᾶτος, ἀκούσας τῶν λόγων τούτων, ἤγαγεν ἔξω τὸν ˚Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος, εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ, Γαββαθᾶ.
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew (note: Or in Aramaic; also in verses 17 and 20) is Gabbatha.
Ἦν δὲ παρασκευὴ τοῦ Πάσχα, ὥρα ἦν ὡς ἕκτη. Καὶ λέγει τοῖς Ἰουδαίοις, “Ἴδε, ὁ βασιλεὺς ὑμῶν!”
It was the day of Preparation for the Passover, about the sixth hour (note: That is, about noon). And Pilate said to the Jews, “Here is your King!”
Οἱ δὲ ἐκραύγασαν, “Ἆρον! Ἆρον! Σταύρωσον αὐτόν!” Λέγει αὐτοῖς ὁ Πιλᾶτος, “Τὸν βασιλέα ὑμῶν σταυρώσω;” Ἀπεκρίθησαν οἱ ἀρχιερεῖς, “Οὐκ ἔχομεν βασιλέα, εἰ μὴ Καίσαρα.”
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
Τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς, ἵνα σταυρωθῇ. Παρέλαβον Δὲ τὸν ˚Ἰησοῦν· αὑτόν ἀπήγαγον
Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
Καὶ βαστάζων ἑαυτῷ τὸν σταυρὸν, ἐξῆλθεν εἰς τὸν λεγόμενον, “Κρανίου Τόπον”, ὃ λέγεται Ἑβραϊστὶ, Γολγοθᾶ,
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετʼ αὐτοῦ ἄλλους δύο, ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν ˚Ἰησοῦν.
There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
Ἔγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος, καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ. Ἦν δὲ γεγραμμένον, “˚Ἰησοῦς ὁ Ναζωραῖος, ὁ Βασιλεὺς τῶν Ἰουδαίων.”
Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
Τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως, ὅπου ἐσταυρώθη ὁ ˚Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ῥωμαϊστί, Ἑλληνιστί.
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
Ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων, “Μὴ γράφε, ‘Ὁ Βασιλεὺς τῶν Ἰουδαίων’, ἀλλʼ ὅτι ἐκεῖνος εἶπεν, ‘Βασιλεὺς εἰμι τῶν Ἰουδαίων.’”
So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
Ἀπεκρίθη ὁ Πιλᾶτος, “Ὃ γέγραφα, γέγραφα.”
Pilate answered, “What I have written, I have written.”
Οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν ˚Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. Ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου.
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
Εἶπον οὖν πρὸς ἀλλήλους, “Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται”· ἵνα ἡ Γραφὴ πληρωθῇ ἡ λέγουσα, “Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.” Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing (note: Psalm 22:18).” So that is what the soldiers did.
Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ ˚Ἰησοῦ ἡ μήτηρ αὐτοῦ, καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ, καὶ Μαρία ἡ Μαγδαληνή.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
˚Ἰησοῦς οὖν ἰδὼν τὴν μητέρα, καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, “Γύναι, ἰδοὺ, ὁ υἱός σου.”
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Εἶτα λέγει τῷ μαθητῇ, “Ἴδε, ἡ μήτηρ σου.” Καὶ ἀπʼ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
Μετὰ τοῦτο εἰδὼς ὁ ˚Ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ Γραφὴ, λέγει, “Διψῶ.”
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty (note: See Psalm 22:15.).”
Σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες, προσήνεγκαν αὐτοῦ τῷ στόματι.
A jar of sour wine (note: Or A jar of wine vinegar; similarly in verse 30) was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth (note: See Psalm 69:21.).
Ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ ˚Ἰησοῦς, εἶπεν, “Τετέλεσται!” Καὶ κλίνας τὴν κεφαλὴν, παρέδωκεν τὸ πνεῦμα.
When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ Σαββάτῳ (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ Σαββάτου), ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη, καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ·
So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
ἐπὶ δὲ τὸν ˚Ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη.
But when they came to Jesus and saw that He was already dead, they did not break His legs.
Ἀλλʼ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ.
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
Καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύητε.
The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
Ἐγένετο γὰρ ταῦτα, ἵνα ἡ Γραφὴ πληρωθῇ, “Ὀστοῦν οὐ συντριβήσεται αὐτοῦ.”
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken (note: Psalm 34:20; see also Exodus 12:46 and Numbers 9:12.).”
Καὶ πάλιν ἑτέρα Γραφὴ λέγει, “Ὄψονται εἰς ὃν ἐξεκέντησαν.”
And, as another Scripture says: “They will look on the One they have pierced (note: Zechariah 12:10).”
Μετὰ δὲ ταῦτα, ἠρώτησεν τὸν Πιλᾶτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ ˚Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ ˚Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πιλᾶτος. Ἦλθον οὖν καὶ ἦραν αὑτόν.
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων ἕλιγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
Ἔλαβον οὖν τὸ σῶμα τοῦ ˚Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.
So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος.
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
Ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν ˚Ἰησοῦν.
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.