Zevachim

they must be burnt.1 If they were mixed up with others,2 and those again with others,3 they must all be burnt: that is the view of R. Meir. But the Sages maintain: They are neutralized in a mixture of two hundred to one. For R. Meir used to say: Whatever one is wont to count renders [others] forbidden;4 while the Sages maintain: Only six things forbid [the whole] — R. Akiba says: Seven — and they are as follows: The nuts of Perek, the pomegranates of Badan,5 sealed casks [of wine], beetroot tops, cabbage stalks,6 and Grecian gourds. R. Akiba adds the loaves of a householder.7 Those which are subject to the law of ‘orlah8 [render the mixture] ‘orlah;9 and those which are subject to the law of kil'ayim of the vineyard, [render the mixture] kil'ayim of the vineyard. Now it was stated thereon: R. Johanan said: We learnt,10 That which one is wont to count;11 while Resh Lakish said: We learnt, Whatever one is wont to count.12 Now, it is well according to Resh Lakish;13 but according to R. Johanan, what can be said?14 — Said R. Papa: This Tanna15 is the Tanna who taught [the Baraitha] concerning the litra of dried figs, who maintained: which is read tukad esh, ‘shall be burnt in fire’. cracknuts. required for the festival. All these were considered of particular importance, and could not be neutralized. In the last-mentioned a distinction is drawn between home-made loaves and the loaves of a baker, the latter being less important. and sometimes sold in bulk.