Soncino English Talmud
Bava Batra
Daf 148b
The question was [accordingly] raised: [If one sold] a house to one and [its] upper storey to another, what [is the law']? Is it [assumed that he] reserved [some air space in the courtyard] or not? If [some reason] could be found [for the decision that if] a house [was sold] to one and [its] upper storey' to another [the seller] reserved nothing [of the air space of the courtyard], what [is the law when he specifically added]. 'Except its upper storey'? Raba said in the name of R, Nahman: If you can find [a reason] for the decision [that he who sold] a house to one and [its] upper storey to another has not reserved [anything from the air space of the courtyard, if he specifically added]. 'Except [its] upper storey', he did reserve [a portion of the air space of the courtyard]. And [this is] in accordance with [the view] of R. Zebid who stated that if he wished to attach mouldings to it, he may do so. From this it clearly follows [that] because he [specifically] reserved [for himself] the upper storey. he has also reserved the place of the mouldings. R. Joseph b. Manyumi said in the name of R. Nahman: If a dying man gave all his property in writing. to strangers, [the following] should be noted: If he did it by way of distribution, [then if] he died all of them acquire possession; [if] he recovered he may withdraw in [the case of] all of them. If, [however,] he did it after consideration, [then if] he died, all of them acquire possession; [if] he recovered, he may only withdraw in [the case of] the last, But is it not possible that he merely considered the [matter] and then gave [the further gifts]? — It is usual for a dying man carefully' to consider [the whole matter] first and subsequently to distribute [the gifts]. R. Aba b. Manyumi said in the name of R. Nahman: If a dying man gave all his property. in writing, to strangers and [then] recovered, he may not withdraw [the gifts], since it may be suspected that he has possessions in another country Under what circumstances, however, is [the case of] our Mishnah, where it is stated [that if] he did not leave some ground his gift was invalid, possible? — R. — Hama replied: [In the case] where he said, 'All my possessions'. Mar son of R. Ashi replied: [In the case] where it is known to us that he has none. The question was raised: Is partial withdrawal [considered] complete withdrawal or not? — Come and hear: [If a dying man gave] all his possessions to the first, and a part of them to the second, the second acquires ownership [and] the first does not. Does not [this refer to the case] where [the testator] died? — No; where he recovered. Logical reasoning also supports this [view]; since the final clause reads: [If he gave] a part of his possessions to the first and all of them to the second, the first acquires ownership [and] the second does not. [Now,] if [the Baraitha] is said [to refer to the case] where he recovered, one can well understand why the second does not acquire possession; if, however, it is said [to refer to the case] where he died, both should have acquired ownership! R. Yemar said to R. Ashi: Even if it be explained [as referring to the case] where he recovered [the following objection may be raised]. If it is said [that] partial withdrawal is [considered] complete withdrawal, one can at least understand why the second acquires possession; if, however, It is said [that] partial withdrawal is not [considered] complete withdrawal, [the testator] should be [regarded] as one who distributes [his possessions] and none of them should acquire ownership! And the law [is that] partial withdrawal is [considered] complete withdrawal. [Hence.] the first clause [of the Baraitha] may be applicable either [to the case] where he died or [to that] where he recovered: the final clause can only be applicable [to the case] where he recovered. The question was raised: [If a dying man] consecrated all his possessions and [subsequently] recovered, what [is the law]? Is it assumed that whenever it is a case of consecrated objects the transfer of possession made is unqualified or, perhaps, when it is a matter of personal interests one does not transfer unqualified possession? [If the answer is in the affirmative, the question arises] what [is the law in the case where] he renounced the ownership of all his property? Is it assumed that since [ownerless property may be seized] by the poor as well as by the rich, he transfers [therefore] unqualified possession or, perhaps, whenever it is a matter of personal interests one does not transfer unqualified possession? [If the answer is in the negative,] what, [it may be asked. is the law where] he distributed all his possessions among the poor? Is it assumed [that in a matter of] charity he has undoubtedly transferred unqualified possession or, perhaps, wherever it is a matter of personal interests one does not transfer unqualified possession? — This is undecided. R. Shesheth stated: 'He shall take', 'acquire', 'occupy' and own' [used by a dying man] are all [legal] expressions denoting gift. In a Baraitha it was taught: [The expressions of] 'he shall receive the bequest' and 'he shall be heir' [are] also [legal] in [the case of] one who is entitled to be his heir; and this is [in accordance with the view of] R. Johanan b. Beroka. The question was raised
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