Parallel
Acts 19
Clementine Vulgate · Berean Standard Bible
Factum est autem cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam discipulos :
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
dixitque ad eos : Si Spiritum Sanctum accepistis credentes ? At illi dixerunt ad eum : Sed neque si Spiritus Sanctus est, audivimus.
and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
Ille vero ait : In quo ergo baptizati estis ? Qui dixerunt : In Joannis baptismate.
“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.
Dixit autem Paulus : Joannes baptizavit baptismo pœnitentiæ populum, dicens in eum qui venturus esset post ipsum ut crederent, hoc est, in Jesum.
Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”
His auditis, baptizati sunt in nomine Domini Jesu.
On hearing this, they were baptized into the name of the Lord Jesus.
Et cum imposuisset illis manus Paulus, venit Spiritus Sanctus super eos, et loquebantur linguis, et prophetabant.
And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.
Introgressus autem synagogam, cum fiducia loquebatur per tres menses, disputans et suadens de regno Dei.
Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.
Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cujusdam.
But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.
Hoc autem factum est per biennium, ita ut omnes qui habitabant in Asia audirent verbum Domini, Judæi atque gentiles.
This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.
Virtutesque non quaslibet faciebat Deus per manum Pauli,
God did extraordinary miracles through the hands of Paul,
ita ut etiam super languidos deferrentur a corpore ejus sudaria et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
so that even handkerchiefs (note: Greek soudaria) and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.
Tentaverunt autem quidam et de circumeuntibus Judæis exorcistis invocare super eos qui habebant spiritus malos nomen Domini Jesu, dicentes : Adjuro vos per Jesum, quem Paulus prædicat.
Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I command you by Jesus, whom Paul proclaims.”
Erant autem quidam Judæi, Scevæ principis sacerdotum septem filii, qui hoc faciebant.
Seven sons of Sceva, a Jewish chief priest, were doing this.
Respondens autem spiritus nequam dixit eis : Jesum novi, et Paulum scio : vos autem qui estis ?
But one day the evil spirit responded, “Jesus I know, and I know about Paul, but who are you?”
Et insiliens in eos homo, in quo erat dæmonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi et vulnerati effugerent de domo illa.
Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded.
Hoc autem notum factum est omnibus Judæis, atque gentilibus qui habitabant Ephesi : et cecidit timor super omnes illos, et magnificabatur nomen Domini Jesu.
This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.
Multique credentium veniebant, confitentes et annuntiantes actus suos.
Many who had believed now came forward, confessing and disclosing their deeds.
Multi autem ex eis, qui fuerant curiosa sectati, contulerunt libros, et combusserunt coram omnibus : et computatis pretiis illorum, invenerunt pecuniam denariorum quinquaginta millium.
And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas (note: Or fifty thousand pieces of silver. A drachma was a silver coin worth about one day’s wages.).
Ita fortiter crescebat verbum Dei, et confirmabatur.
So the word of the Lord powerfully continued to spread and prevail.
His autem expletis, proposuit Paulus in Spiritu, transita Macedonia et Achaia, ire Jerosolymam, dicens : Quoniam postquam fuero ibi, oportet me et Romam videre.
After these things had happened, Paul resolved in the Spirit (note: Or resolved in spirit) to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”
Mittens autem in Macedoniam duos ex ministrantibus sibi, Timotheum et Erastum, ipse remansit ad tempus in Asia.
He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed for a time in the province of Asia.
Facta est autem illo tempore turbatio non minima de via Domini.
About that time there arose a great disturbance (note: Literally there arose no little disturbance) about the Way.
Demetrius enim quidam nomine, argentarius, faciens ædes argenteas Dianæ, præstabat artificibus non modicum quæstum :
It began with a silversmith named Demetrius who made silver shrines of Artemis, bringing much business (note: Literally bringing no little business) to the craftsmen.
quos convocans, et eos qui hujusmodi erant opifices, dixit : Viri, scitis quia de hoc artificio est nobis acquisitio :
Demetrius assembled the craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity.
et videtis et auditis quia non solum Ephesi, sed pene totius Asiæ, Paulus hic suadens avertit multam turbam, dicens : Quoniam non sunt dii, qui manibus fiunt.
And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, this Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.
Non solum autem hæc periclitabitur nobis pars in redargutionem venire, sed et magnæ Dianæ templum in nihilum reputabitur, sed et destrui incipiet majestas ejus, quam tota Asia et orbis colit.
There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed—she who is worshiped by all the province of Asia and the whole world.”
His auditis, repleti sunt ira, et exclamaverunt dicentes : Magna Diana Ephesiorum.
When the men heard this, they were enraged and began shouting, “Great is Artemis of the Ephesians!”
Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gajo et Aristarcho Macedonibus, comitibus Pauli.
Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia.
Paulo autem volente intrare in populum, non permiserunt discipuli.
Paul wanted to go before the assembly, but the disciples would not allow him.
Quidam autem et de Asiæ principibus, qui erant amici ejus, miserunt ad eum rogantes ne se daret in theatrum :
Even some of Paul’s friends who were officials of the province of Asia sent word to him, begging him not to venture into the theatre.
alii autem aliud clamabant. Erat enim ecclesia confusa : et plures nesciebant qua ex causa convenissent.
Meanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there.
De turba autem detraxerunt Alexandrum, propellentibus eum Judæis. Alexander autem manu silentio postulato, volebat reddere rationem populo.
The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.
Quem ut cognoverunt Judæum esse, vox facta una est omnium, quasi per horas duas clamantium : Magna Diana Ephesiorum.
But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
Et cum sedasset scriba turbas, dixit : Viri Ephesii, quis enim est hominum, qui nesciat Ephesiorum civitatem cultricem esse magnæ Dianæ, Jovisque prolis ?
Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven?
Cum ergo his contradici non possit, oportet vos sedatos esse, et nihil temere agere.
Since these things are undeniable, you ought to be calm and not do anything rash.
Adduxistis enim homines istos, neque sacrilegos, neque blasphemantes deam vestram.
For you have brought these men here, though they have neither robbed our temple nor blasphemed our goddess.
Quod si Demetrius et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt : accusent invicem.
So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.
Si quid autem alterius rei quæritis, in legitima ecclesia poterit absolvi.
But if you are seeking anything beyond this, it must be settled in a legal assembly.
Nam et periclitamur argui seditionis hodiernæ, cum nullus obnoxius sit de quo possimus reddere rationem concursus istius. Et cum hæc dixisset, dimisit ecclesiam.
For we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.”