Shabbat

if you do not permit [it] to him, he will come to extinguish [the fire].  R. Judah b. Shila said in the name of R. Assi in R. Johanan's name: The halachah is as R. Judah b. Lakish in the matter of the corpse. YET ONE MAY NOT BENEFIT FROM IT, BECAUSE IT IS NOT OF MUKAN. Our Rabbis taught: The residue of oil in the lamp or in the dish is forbidden; but R. Simeon permits [it]. MISHNAH. A NEW LAMP  MAY BE HANDLED, BUT NOT AN OLD ONE.  R. SIMEON MAINTAINED: ALL LAMPS MAY BE HANDLED, EXCEPT A LAMP [ACTUALLY] BURNING ON THE SABBATH. GEMARA. Our Rabbis taught: A new lamp  may be moved, but not an old one: this is R. Judah's opinion. R. Meir ruled: All lamps may be moved, except a lamp which was lit on the Sabbath;  R. Simeon said: Except a lamp burning on the Sabbath; if it is extinguished, it may be moved; but a cup, dish or glass lantern  may not be stirred from its place. R. Eliezer son of R. Simeon said: One may take supplies from an extinguished lamp or from dripping oil, even while the lamp is burning. Abaye observed: R. Eliezer son of R. Simeon agrees with his father on one [point] and disagrees with him on another. He agrees with his father on one [point] in reflecting [the prohibition of] mukzeh. Yet he disagrees with him on another: for whereas his father holds, Only if it is extinguished [is it permitted], but not otherwise; he holds, Even if it is not extinguished. 'But a cup, dish, or glass lantern may not be stirred from its place'. Wherein do these differ? — Said 'Ulla: This last clause follows R. Judah. Mar Zutra demurred to this: If so, why 'but'? — Rather, said Mar Zutra: In truth, it follows R. Simeon; yet R. Simeon permits [handling] only in the case of a small lamp, because one's mind is set upon it;  but not [in the case of] these, which are large. But it was taught: The residue of oil in a lamp or in a dish is forbidden; while R. Simeon permits [it]? — There the dish is similar to the lamp:  here the dish is similar to the cup. R. Zera said: A shaft  in which [a lamp] was lit on [that] Sabbath,  in the view of him who permits [an earthen lamp],  this is prohibited;  in the view of him who forbids [an earthen lamp],  this is permitted. Shall we say that R. Judah accepts [the prohibition of] mukzeh on account of repulsiveness, but rejects [that of] mukzeh on account of an interdict? But it was taught, R. Judah said: All metal lamps may be handled, except a lamp which was lit on the Sabbath?  But if stated, it was thus stated: R. Zera said: A shaft on which a lamp was lit  on the Sabbath, all agree that it is forbidden [to handle it]; if a lamp was not lit therein, all agree that it is permitted. Rab Judah said in Rab's name: If a bed is designated for money, it may not be moved.  R. Nahman b. Isaac objected: A NEW LAMP MAY BE HANDLED, BUT NOT AN OLD ONE.