Which Tanna [rules thus on precipitate] rising? R. Judah. For it was taught: If companions were reclining, and they [precipitately] arose to go to the synagogue or to the Beth Hamidrash, when they go out they do not need a blessing beforehand, and when they return they do not need a blessing at the beginning. Said R. Judah: When is that said? When they left some of their companions behind. But if they did not leave some of their companions behind, when they go out they need a blessing beforehand, and when they return they need a blessing at the beginning. Then [make an opposite deduction]: it is only because they are things which need a blessing in the same place that when they go out they do not need a blessing beforehand and when they return they do not need a blessing at the beginning. But for things which do not need a blessing in the same place, even on the view of the Rabbis, when they go out they need a blessing beforehand and when they return they need a blessing at the beginning: shall we say that this is a refutation of R. Johanan[‘s ruling]? — But have we not [already] refuted him once? Shall we [then] say that from this too there is a refutation?-[No:] R. Johanan can answer you: The same law holds good that even for things which do not require a blessing after them in the same place it is unnecessary to recite a blessing [afresh], but as to why he teaches, ‘They [precipitately] arose,’ that is to inform you the extent of R. Judah[‘s view], [viz.,] that even for things which require a blessing after them in the same place, it is only because they left some companions behind [that these additional blessings are not recited]; but if they did not leave some companions behind, when they go out they need a blessing beforehand, and when they return they need a blessing at the beginning. It was taught in accordance with R. Hisda: If companions were reclining to drink wine and they arose [departed] and returned, they need not recite a blessing [anew]. Our Rabbis taught: If members of a company were reclining when the day became holy upon them, a cup of wine is brought to one of them and he recites over it the sanctity of the day [i.e., kiddush], and a second [cup is brought] over which he recites the Grace after meals: these are the words of R. Judah. R. Jose said: he goes on eating until nightfall.6ᵃᵇᶜᵈᵉᶠ