Soncino English Talmud
Berakhot
Daf 57a
The elephants are of good omen if saddled, of bad omen if not saddled. If one sees the name Huna in a dream, a miracle will be wrought for him. If one sees the name Hanina, Hananiah or Jonathan, miracles will be wrought for him. If one dreams of a funeral oration [hesped] mercy will be vouchsafed to him from heaven and he will be redeemed. This is only if he sees the word in writing. If one [in a dream] answers, 'May His great name be blessed', he may be assured that he has a share in the future world. If one dreams that he is reciting the Shema', he is worthy that the Divine presence should rest upon him, only his generation is not deserving enough. If one dreams he is putting on tefillin, he may look forward to greatness, for it says: And all the peoples of the earth shall see that the name of the Lord is called upon thee, and they shall fear thee; and it has been taught: R. Eliezer the Great says: This refers to the tefillin of the head. If one dreams he is praying, it is a good sign, for him, provided he does not complete the prayer. If one dreams that he has intercourse with his mother, he may expect to obtain understanding, since it says, Yea, thou wilt call understanding 'mother'. If one dreams he has intercourse with a betrothed maiden, he may expect to obtain knowledge of Torah, since it says, Moses commanded us a law [Torah], an inheritance of the congregation of Jacob. Read not morashah [inheritance], but me'orasah [betrothed]. If one dreams he has had intercourse with his sister, he may expect to obtain wisdom, since it says, Say to wisdom, thou art my sister. If one dreams he has intercourse with a married woman, he can be confident that he is destined for the future world, provided, that is, that he does not know her and did not think of her in the evening. R. Hiyya b. Abba said: If one sees wheat in a dream, he will see peace, as it says: He maketh thy borders peace; He giveth thee in plenty the fat of wheat. If one sees barley in a dream, his iniquities will depart, as it says: Thine iniquity is taken away, and thy sin expiated. R. Zera said: I did not go up from Babylon to the Land of Israel until I saw barley in a dream. If one sees in a dream a vine laden with fruit, his wife will not have a miscarriage, since it says, thy wife shall be as a fruitful vine. If one sees a choice vine, he may look forward to seeing the Messiah, since it says, Binding his foal unto the vine and his ass's colt unto the choice vine. If one sees a fig tree in a dream, his learning will be preserved within him, as it says: Whoso keepeth the fig tree shall eat the fruit thereof. If one sees pomegranates in a dream, if they are little ones, his business will be fruitful like a pomegranate; if big ones, his business will increase like a pomegranate. If they are split open, if he is a scholar, he may hope to learn more Torah, as it says: I would cause thee to drink of spiced wine, of the juice of my pomegranate; if he is unlearned, he may hope to perform precepts, as it says: Thy temples are like a pomegranate split open. What is meant by 'Thy temples' [rakothek]? — Even the illiterate [rekanim] among thee are full of precepts like a pomegranate. If one sees olives in a dream, if they are little ones his business will go on fructifying and increasing like an olive. This is if he sees the fruit; but if he sees the tree he will have many sons, as it says: Thy children like olive plants, round about thy table. Some say that if one sees an olive in his dream he will acquire a good name, as it says, The Lord called thy name a leafy olive-tree, fair and goodly fruit. If one sees olive oil in a dream, he may hope for the light of the Torah, as it says, That they bring unto thee pure olive oil beaten for the light. If one sees palm-trees in a dream his iniquities will come to an end, as it says, The punishment of thine iniquity is accomplished, O daughter of Zion. R. Joseph said: If one sees a goat in a dream, he will have a blessed year; if several goats, several blessed years, as it says: And there will be goat's milk enough for thy food. If one sees myrtle in his dream, he will have good luck with his property, and if he has no property he will inherit some from elsewhere. 'Ulla said — according to others, it was taught in a Baraitha: this is only if he sees myrtle on its stem. If one sees citron [hadar] in his dream, he is honoured [hadur] in the sight of his Maker, since it says: The fruit of citrons, branches of palm-trees. If one sees a palm branch in a dream, he is single-hearted in devotion to his Father in Heaven. If one sees a goose in a dream, he may hope for wisdom, since it says: Wisdom crieth aloud it, the street; and he who dreams of being with one will become head of an academy. R. Ashi said: I saw one and was with one, and I was elevated to a high position. If one sees a cock in a dream he may expect a male child; if several cocks, several sons; if a hen, a fine garden and rejoicing. If one sees eggs in a dream, his petition remains in suspense; if they are broken his petition will be granted. The same with nuts and cucumbers and all vessels of glass and all breakable things like these. If one dreams that he enters a large town, his desire will be fulfilled, as it says, And He led them unto their desired haven. If one dreams that he is shaving his head, it is a good sign for him; if his head and his beard, for him and for all his family. If one dreams that he is sitting in a small boat, he will acquire a good name; if in a large boat, both he and all his family will acquire one; but this is only if it is on the high sea. If one dreams that he is easing himself, it is a good omen for him, as it is said, He that is bent down shall speedily be loosed, but this is only if he did not wipe himself [in his dream]. If one dreams that he goes up to a roof, he will attain a high position; if that he goes down, he will be degraded. Abaye and Raba, however, both say that once he has attained a high position he will remain there. If one dreams he is tearing his garments, his evil decree will be rent. If one dreams that he is standing naked, if in Babylon he will remain sinless, if in the Land of Israel he will be bare of pious deeds. If one dreams that he has been arrested by the police, protection will be offered him; if that he has been placed in neck-chains, additional protection will be afforded him. This is only [if he dreams] of neck-chains, not a mere rope. If one dreams that he walks into a marsh, he will become the head of an academy; if into a forest he will become the head of the collegiates. R. Papa and R. Huna the son of Joshua both had dreams. R. Papa dreamt that he went into a marsh and he became head of an academy. R. Huna the son of R. Joshua dreamt that he went into a forest and he became head of the collegiates. Some say that both dreamt they went into a marsh, but R. Papa who was carrying a drum became head of the academy, while R. Huna the son of R. Joshua who did not carry a drum became only the head of the collegiates. R. Ashi said: I dreamt that I went into a marsh and carried a drum and made a loud noise with it. A Tanna recited in the presence of R. Nahman b. Isaac: If one dreams that he is undergoing blood-letting, his iniquities are forgiven. But it has been taught: His iniquities are recounted? — What is meant by recounted? Recounted so as to be forgiven. A Tanna recited in the presence of R. Shesheth: If one sees a serpent in a dream, it means that his living is assured; if it bites him it will be doubled; if he kills it he will lose his living. R. Shesheth said to him: [In this case] all the more will his living be doubled! This is not so, however; R. Shesheth [explained thus] because he saw a serpent in his dream and killed it. A Tanna recited in the presence of R. Johanan: All kinds of drinks are a good sign in a dream except wine; sometimes one may drink it and it turns out well and sometimes one may drink it and it turns out ill. 'Sometimes one may drink it and it turns out well', as it says: Wine that maketh glad the heart of man'. 'Sometimes one may drink it and it turns out ill', as it says: Give strong drink unto him that is ready to perish, and wine unto the bitter in soul.' Said R. Johanan unto the Tanna: Teach that for a scholar it is always good, as it says: Come eat of my bread and drink of the wine which I have mingled.
Sefaria
Berakhot 7a · Psalms 104:15 · Proverbs 31:6 · Proverbs 9:5 · Chullin 89a · Sotah 17a · Deuteronomy 28:10 · Sanhedrin 59a · Proverbs 2:3 · Deuteronomy 33:4 · Proverbs 7:4 · Psalms 147:14 · Isaiah 6:7 · Psalms 128:3 · Genesis 49:11 · Proverbs 27:18 · Song Of Solomon 8:2 · Song Of Solomon 4:3 · Menachot 53b · Psalms 128:3 · Jeremiah 11:16 · Exodus 27:20 · Lamentations 4:22 · Sukkah 45b · Proverbs 27:27 · Leviticus 23:40 · Proverbs 1:20 · Psalms 107:30 · Isaiah 51:14 · Isaiah 1:18 · Yoma 88a
Mesoret HaShas
Yoma 88a · Berakhot 7a · Chullin 89a · Sotah 17a · Menachot 53b · Sukkah 45b