Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.

Do to others as you would have them do to you.

Do that to no man which thou hatest: drink not wine to make thee drunken: neither let drunkenness go with thee in thy journey.

Dosa b. Harkinas, the rival of a daughter was permitted to marry the brothers. This ruling was very disturbing to the Sages, because he  was a great scholar  and his eyes were dim so that ... said to her; and they entered. Taking hold of R. Joshua he made him sit upon a golden couch. The latter said to him, 'Master, will you ask your other disciple to sit down ... seed begging bread;  and so took hold of him also and made him sit upon a golden couch. 'Master', said he,  'will you ask your next disciple also to sit down

Beth Shammai  and found a purse of gold, while the other who did it purposely  followed the rule of Beth Hillel,  and he was eaten by a lion. Rabbah b. Bar Hanah was once travelling ... saying it to the All-Merciful. I had better tell them that I have forgotten a golden dove. So he said to them: Wait for me, because I have forgotten a golden dove. He went

from the rule touching ritual uncleanness. But no verse is necessary to exclude it from the rule touching piggul for we have learnt: Whatever has that which renders [the offering] permissible, whether for human beings ... AGAIN AND SPRINKLING AGAIN WITHIN [THE HOLY OF HOLIES]. LIKEWISE, IN MATTERS OF THE SANCTUARY AND THE GOLDEN ALTAR, SINCE THEY ARE EACH A SEPARATE ACT OF ATONEMENT. R. ELEAZAR AND R. SIMEON SAY: WHEREVER

Akiba made for his wife. Our Rabbis taught: A woman must not go out with a golden city, and if she does, she incurs a sin-offering: this is R. Meir's view. The Sages ... therewith], but if she does, she is not liable. R. Eliezer ruled: A woman may go out with a golden city at the very outset. Wherein do they differ? — R. Meir holds that ... street];  but R. Eliezer reasons: Whose practice is it to go out with a golden city? [That of] a woman of rank; and such will not remove it for display. As for a coronet

there a question about idolatry? R. Eleazar does not agree with R. Simeon b. Eleazar: perhaps you rule thus only in connection with idolatry, because it is similar to ‘within’; but in the case ... THEIR BLOOD REQUIRES SPRINKLING BETWEEN THE STAVES [OF THE ARK], ON THE VEIL, AND ON THE GOLDEN ALTAR; [THE OMISSION OF] A SINGLE APPLICATION OF THESE INVALIDATES [THE CEREMONY]. THE RESIDUE OF THE BLOOD

LAMB IN THE MORNING . . . R. SIMEON SAID THE WHOLE OF IT WAS BURNT TOWARDS EVENING, FOR THE GOLDEN ALTAR WAS DEDICATED ONLY BY THE INCENSE OF SPICES. Who speaks of dedication here? — A clause ... OFFER THE LAMB IN THE MORNING, they must not offer the lamb towards evening. This is the rule only if the altar had not been dedicated, but if the altar had once been dedicated, THEY ... remiss about it. R. SIMEON SAID, THE WHOLE OF IT WAS BURNT TOWARDS EVENING, FOR THE GOLDEN ALTAR WAS DEDICATED ONLY BY THE INCENSE OF SPICES OFFERED TOWARDS EVENING etc. But it has been taught

with a 'golden city', and if she does go out, she is liable to a sin-offering: this is R. Meir's view: but the Sages rule: She may not go out [with ... woman may go out with a 'golden city' at the very outset! — Said Abaye to him, Do you think that R. Eliezer refers to R. Meir, who rules that she is liable

golden, to the white garments. Whence do we know that [the same rule obtains for a change] from the white to the golden garments? The school of R. Ishmael taught: That can be inferred

quoted in contradiction [of the ruling given]! — The text is defective, and is thus meant: But if he said to him, '[I let it to you] for twelve golden denarii per annum, at a golden ... that he has taken possession;  so here too, has he not taken possession? But R. Nahman ruled: Land remains in the presumptive possession of its owner.  Now, what does this teach us — that the last

said: Thus it means: If he says, a golden denar, it is as if he said, a golden denar coin. R. Hiyya taught in support of Rab: ‘A sela’ of mine you have in your ... from him] wheat and barley, and he admitted one of them, he is liable! — No! The same rule applies: even [if he claimed] wheat and barley, [and the other admitted one,] he is also exempt

permitted to mix the offering of obligation with the freewill-offering, moreover all accept R. Eliezer's ruling, but they differ on the same principles as those which underlie the dispute between R. Eliezer ... SAID.] ‘I TAKE UPON MYSELF TO OFFER GOLD’, HE MUST BRING NOT LESS THAN A GOLDEN DENAR; IF SILVER’, HE MUST BRING NOT LESS THAN A SILVER DENAR; IF ‘COPPER’. HE MUST BRING NOT LESS

taking out] of the censer and coal-pan, in white garments; the continual evening offering in the golden garments — Whence do we know that every immersion required two sanctifications? For it is written ... from one service to another, an immersion is required.’ We found [this rule] for the change from the white garments to the golden ones. Whence do we know [that it also applies] for the change

with the ruling of Rakish b. Papa, but that the law was not in accordance with the ruling of R. ‘Awira. This is so, however, only if it [the spleen] was pierced in the flat ... thick part it is trefah. And if there remained [of the spleen] the thickness of a golden denar [that had not been pierced], it is permitted. It was said in the West: Whatsoever is considered ... lung is not a defect in the kidney. R. Tanhuma demurred: Is this a fast rule? But take the case of pus, which [if found] in the lung is not considered a defect

reputation that he did not accept bribes.  They wished to expose him,  so she brought him a golden lamp, went before him, [and] said to him, 'I desire that a share be given ... reading from] the Hagiographa. R. Ashi said, In truth, it is as we first stated, Samuel [ruling] according to R. Nehemiah.  For it was taught: Though they [the Sages] said, Holy writings

there not R. Simeon b. Gamaliel who maintains the same standpoint as I! I uphold the same ruling as R. Simeon b. Gamaliel. According to Abaye's view [the standard of the respective cubits ... span refers to the horns; ‘And this shall be the base of the altar’ refers to the golden altar. R. Hiyya b. Ashi stated in the name of Rab: [The laws relating to] standards, interpositions

manufacture wine], Shammai maintains: It is made fit (to become unclean]; while Hillel ruled, It is not made fit.  Said Hillel to Shammai: Why must one vintage [grapes] in purity, yet not gather [olives ... like one of the disciples,  and it was as grievous to Israel  as the day when the [golden] calf was made. Now, Shammai and Hillel enacted [this measure], but they would not accept it from

OFFERINGS. IT ONCE HAPPENED IN JERUSALEM THAT THE PRICE OF A PAIR OF DOVES ROSE TO A GOLDEN DENAR. SAID R. SIMEON B. GAMALIEL, BY THIS SANCTUARY, I SHALL NOT GO TO SLEEP TO-NIGHT ... five sin-offerings, he is not atoned for before all have been offered, the same is the ruling in our case. R. Akiba on the other hand compares them to immersions; for if one requires

HAVE OF YOURS ONLY A LITRA OF SILVER,’ HE IS EXEMPT. — ‘YOU HAVE OF MINE A GOLDEN DENAR.’ — ‘I HAVE OF YOURS ONLY A SILVER DENAR, OR A TRESIS, OR A PUNDION, OR A PERUTAH ... handing a sacred object to the person taking the oath] is counted as having erred in the ruling of a Mishnah, and must repeat [the ceremony correctly]. And R. Papa said: A judge who adjures

music which accompanied the Water-Drawing overrides the Sabbath. So R. Jose b. Judah. The Sages, however, rule that it does not override even the Festival. Is not this a refutation of R. Joseph ... DESCENDED TO THE COURT OF THE WOMEN WHERE THEY HAD MADE A GREAT ENACTMENT. THERE WERE THERE GOLDEN CANDLESTICKS WITH FOUR GOLDEN BOWLS ON THE TOP OF EACH OF THEM AND FOUR LADDERS TO EACH

general proposition complemented by a specified particular is not to be interpreted by the same rule as a general proposition followed by a specified particular. R. Nahman son of R. Hisda expounded. One may only ... desert and can find no dust wherewith to cover up [the blood], he may grind a golden denar to powder and cover it up therewith. If a person was travelling on a ship

Temple no longer stands a man's table makes atonement for him. THERE WERE THERE FOUR GOLDEN PROPS etc. How do we know this? — R. Kattina said, For the verse says, And thou shalt make ... said, What I said was not correct, for we have learnt: R. AKIBA LAID DOWN THIS GENERAL RULE: ANY WORK THAT CAN BE DONE ON THE EVE OF THE SABBATH DOES NOT OVERRIDE THE SABBATH ... cubit measurements in the Temple were [according to a cubit of] medium size, excepting those of the golden altar, the horns, the sobeb, and the base [of the outer altar] R. Judah says, The cubit

rule over us?  A Heavenly Echo went forth and declared, Whom dost thou pass in beauty? go down with, and be thou laid with the uncircumcised. How hath the oppressor ceased! the golden city [madhebah

serve] as a holder [it contracts defilement] however small [its size]. What is [the reason of the rule relating to the] holder? — Said Resh Lakish in the name of R. Jannai: Because ... NECKLACE ROUND HER NECK OR A RING ON HER FINGER, OR IF SHE DRUNK FROM A GOLDEN CUP, SHE IS LIABLE TO THE LAW OF SACRILEGE AS SOON AS SHE MADE

shalt not take the widow's raiment to pledge:  this is R. Judah's view. R. Simeon ruled: We may take a pledge of a rich widow but not of a poor ... hundred children, and all born of yefoth to'ar;  they had long locks  and all drove  in golden carriages. They used to march at the head of the troops and were men of power

used in the Temple was found to be larger than that made by Moses by a Gordian golden denar; thereupon it was cast eighty times into the furnace so that it was brought down ... creeping things, as it is written, And these are they which are unclean. Others add, Also the rules for slaughtering [beasts], as it is written, Now this is that which thou shalt offer upon