Parallel
זבחים 71:2
Soncino English Talmud · Berean Standard Bible
OR THAT WAS KILAYIM; OR TEREFAH; OR AN ANIMAL CALVED THROUGH THE CAESAREAN SECTION, THEY MUST GRAZE UNTIL THEY BECOME UNFIT; THEN THEY ARE SOLD, AND ONE BRINGS [A SACRIFICE] OF THE SAME KIND AT THE PRICE OF THE BETTER OF THEM. IF THEY WERE MIXED UP WITH UNBLEMISHED [ANIMALS] OF HULLIN, THE HULLIN MUST BE SOLD FOR THE PURPOSE OF THAT KIND. [IF] A SACRIFICE [WAS MIXED UP] WITH A SACRIFICE, BOTH BEING OF THE SAME KIND: THIS ONE MUST BE OFFERED IN THE NAME OF WHOEVER IS ITS OWNER, AND THE OTHER MUST BE OFFERED IN THE NAME OF WHOEVER IS ITS OWNER. [IF] A SACRIFICE [WAS MIXED UP] WITH A SACRIFICE, BOTH BEING OF DIFFERENT KINDS, THEY MUST GRAZE UNTIL THEY BECOME UNFIT, AND THEN ONE PURCHASES AT THE PRICE OF THE BETTER OF THEM [AN ANIMAL] OF EACH KIND, AND BEARS THE LOSS OF THE EXCESS OUT OF HIS OWN POCKET. IF THEY WERE MIXED UP WITH A FIRSTLING OR TITHE, THEY MUST GRAZE UNTIL THEY BECOME UNFIT, AND THEN ARE EATEN AS FIRSTLING OR TITHE. ALL [SACRIFICES] CAN BE MIXED UP, EXCEPT THE SIN-OFFERING AND THE GUILT-OFFERING. GEMARA. What does EVEN mean? — This is what he means: ALL SACRIFICES with which SIN-OFFERINGS THAT MUST BE LEFT TO DIE, E.G., AN OX THAT MUST BE STONED, BECAME MIXED UP, EVEN ONE IN TEN THOUSAND, MUST BE LEFT TO DIE. [But] we have already learnt it once: All which are forbidden to the altar, e.g., a roba’ and a nirba’, render [others] forbidden whatever their number? — Said R. Kahana: I reported this discussion to R. Shimi b. Ashi, and he said to me: They are both necessary. For if [we learnt] from there, I would say. That is only [where they are forbidden] to the altar; but [where they are forbidden] to a layman, it is not [so]. While if [we learnt] from here, I would say that [this ruling applies] only to these, which are forbidden for any use; but as for the others, which are not forbidden for general use, it is not [so]. Thus they are both necessary. But surely those which are not interdicted for all use are taught [in this Mishnah]? — Does he teach by what number [they render all forbidden]? Then let him teach the other, and we would not require this one? — He needs the remedy. But [those which are forbidden] to layman he also teaches; [there:] The following are themselves forbidden, and render [others] forbidden, whatever their number: Wine of nesek and [animals of] idolatry?27
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