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יומא 70:2
Soncino English Talmud · Berean Standard Bible
and after that the he-goat which is to be offered outside, as it is said: One he-goat for a sin-offering, beside the sin-offering of atonement; and after that his own ram and the ram of the people, after that the sacrificial portions of the sin-offering, and after that the Daily whole-offering of the afternoon. What is the reason for R. Eliezer's view? — He [the high priest] performs [the service] in accord with the order written [in Scripture's text]: first he performs what Leviticus enjoins and then he performs what Numbers prescribes. And R. Akiba? — It is in accord with the reason he himself states: Beside the burnt-offering of the morning, which is for a continual burnt-offering which shews that the additional sacrifices were offered up together with the Daily whole-offering of the morning. What does R. Eliezer do with the passage: Beside the sin-offering of atonement’? He uses it [for the teaching]: Both atone for similar kinds of sins. R. Judah said in his [R. Akiba's] name: One is offered up together with the Daily whole-offering of the morning, and six with the Daily whole-offering of the afternoon. R. Eleazar son of R. Simeon said in his name: Six were offered up with the Daily whole-offering of the morning and one together with the Daily whole-offering of the evening. What is [the reason] of the Rabbis? — There are two verses written: It is written: ‘Beside the burnt-offering of the morning’ and it is written: ‘And he come forth and offer his burntoffering’. He therefore prepares one part with the one, and the other with the other. Wherein are they disputing? — R. Judah holds: He offered one first, as it is written: ‘Beside the burnt-offering of the morning’, and then he performed the service of the day, because of a [possible] weakness of the high priest. R. Simeon b. Eleazar holds: Since he once started, he performs the service of the six, lest he be negligent [and will not offer them after the service of the day]. But as to the service due that day, he is zealous. All, at any rate, agree that it was but one ram; according to whose view is that? — In accord with Rabbi. For it was taught: Rabbi says: [The] ‘one ram’ spoken of here is the same ram which is mentioned in the Book of Numbers. R. Eleazar son of R. Simeon says: Two rams are involved, one mentioned here, the other in the Book of Numbers. What is the ground of Rabbi's view? Because Scripture says: ‘One’. — And R. Eleazar son of R. Simeon: ‘One’ here means, the [unique] outstanding one of his flock. And Rabbi? — He infers that from, and all your choice vows. And R. Eleazar son of R. Simeon? — One refers to obligatory offerings, the other to voluntary ones and [a statement concerning both] is necessary. HE WOULD SANCTIFY HIS HANDS AND FEET. Our Rabbis taught: And Aaron shall come in to the tent of meeting. For what purpose does he enter? To fetch ladle and fire-pan
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