Pesachim — Daf 100b

כך מפסיקין להבדלה מאי מפסיקין לאו לעקירת שולחן לא למפה

רבה בר רב הונא איקלע לבי ריש גלותא אייתו תכא קמיה פרס מפה וקידש תניא נמי הכי (ושוין) שאין מביאין את השולחן אלא אם כן קידש ואם הביא פורס מפה ומקדש

תני חדא שוין שאין מתחילין ותניא אידך שוין שמתחילין בשלמא הא דתניא שוין שאין מתחילין משכחת לה בערב הפסח

אלא הא דתניא שוין שמתחילין אימת אי נימא בערב שבת הא מיפלג פליגי לא קשיא כאן קודם תשעה כאן לאחר תשעה

אותם בני אדם שקידשו בבית הכנסת אמר רב ידי יין לא יצאו ידי קידוש יצאו ושמואל אמר

so must one interrupt it for habdalah.1 Now what does ‘one must interrupt’ mean: surely by removing the table?2 — No: by [spreading] a cloth. Rabbah b. R. Huna visited the Resh Galutha.3 When a tray [with food] was placed before him, he spread a cloth and sanctified [the day].4 It was taught likewise: And they both agree that5 one must not bring the table6 unless one has recited kiddush;7 but if it was brought, a cloth is spread [over it]8 and kiddush is recited.9 One [Baraitha] taught: Both10 agree that one must not commence;11 while another taught: And both agree that one may commence. As to what was taught, ‘and both agree that one must not commence, it is well: that holds good on the eve of Passover.12 But as to the statement, ‘And both agree that one may commence,’ when [is that]? If we say, on the eve of the Sabbath, — but surely they differ? — There is no difficulty: here it means before nine [hours]; there, after nine [hours]. 13 As for people who have sanctified [the day] in the synagogue,14 Rab said: They have not done their duty in respect of wine,15 but they have done their duty in respect of kiddush.16 But Samuel maintained: Rashbam): though’ they differ as to whether the meal must be interrupted, they agree where it has not yet begun. finished. kiddush. and also in respect of interrupting a meal at nightfall, if it was begun well before minhah. synagogue, over which a benediction had been recited, that does not exempt them, at home, for the change of place breaks the continuity and renders this drinking a new act.