Parallel
Mark 11
CNTR Statistical Restoration · Berean Standard Bible
Καὶ ὅτε ἐγγίζουσιν εἰς Ἱεροσόλυμα, εἰς Βηθφαγὴ καὶ Βηθανίαν πρὸς τὸ Ὄρος τῶν Ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ,
As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples
καὶ λέγει αὐτοῖς, “Ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν, εὑρήσετε πῶλον δεδεμένον ἐφʼ ὃν οὐδεὶς ἀνθρώπων οὔπω ἐκάθισεν· λύσατε αὐτὸν καὶ φέρετε.
and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
Καὶ ἐάν τις ὑμῖν εἴπῃ, ‘Τί ποιεῖτε τοῦτο;’ Εἴπατε, ὅτι ‘Ὁ ˚Κύριος αὐτοῦ χρείαν ἔχει’, καὶ εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε.”
If anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’”
Καὶ ἀπῆλθον, καὶ εὗρον πῶλον δεδεμένον πρὸς τὴν θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.
So they went and found the colt outside in the street, tied at a doorway. They untied it,
Καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς, “Τί ποιεῖτε λύοντες τὸν πῶλον;”
and some who were standing there asked, “Why are you untying the colt?”
Οἱ δὲ εἶπον αὐτοῖς καθὼς εἶπεν ὁ ˚Ἰησοῦς, καὶ ἀφῆκαν αὐτούς.
The disciples answered as Jesus had instructed them, and the people gave them permission.
Καὶ ἄγουσιν τὸν πῶλον πρὸς τὸν ˚Ἰησοῦν, καὶ ἐπιβάλλουσιν αὐτῷ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπʼ αὐτόν.
Then they led the colt to Jesus and threw their cloaks over it, and He sat on it.
Καὶ πολλοὶ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν, ἄλλοι δὲ στιβάδας κόψαντες ἐκ τῶν ἀγρῶν.
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
Καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον, “Ὡσαννά! ‘Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι ˚Κυρίου!’
The ones who went ahead and those who followed were shouting: “Hosanna (note: Hosanna is a transliteration of the Hebrew Hosia-na, meaning Save, we pray or Save now, which became a shout of praise; see Psalm 118:25.)!” “Blessed is He who comes in the name of the Lord!”
Εὐλογημένη ἡ ἐρχομένη βασιλεία τοῦ πατρὸς ἡμῶν, Δαυίδ! Ὡσαννὰ ἐν τοῖς ὑψίστοις!”
“Blessed is the coming kingdom of our father David!” “Hosanna in the highest (note: Or “Hosanna in the highest heaven!” See Psalm 118:25 and Psalm 148:1.)!”
Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα, εἰς τὸ ἱερόν· καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.
Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
Καὶ τῇ ἐπαύριον, ἐξελθόντων αὐτῶν ἀπὸ Βηθανίας, ἐπείνασεν.
The next day, when they had left Bethany, Jesus was hungry.
Καὶ ἰδὼν συκῆν ἀπὸ μακρόθεν ἔχουσαν φύλλα, ἦλθεν εἰ ἄρα τι εὑρήσει ἐν αὐτῇ, καὶ ἐλθὼν ἐπʼ αὐτὴν, οὐδὲν εὗρεν εἰ μὴ φύλλα, ὁ γὰρ καιρὸς οὐκ ἦν σύκων.
Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.
Καὶ ἀποκριθεὶς εἶπεν αὐτῇ, “Μηκέτι εἰς τὸν αἰῶνα, ἐκ σοῦ μηδεὶς καρπὸν φάγοι.” Καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
Καὶ ἔρχονται εἰς Ἱεροσόλυμα, καὶ εἰσελθὼν εἰς τὸ ἱερὸν, ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψεν.
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
Καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ.
And He would not allow anyone to carry merchandise through the temple courts.
Καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς, “Οὐ γέγραπται, ὅτι ‘Ὁ οἶκός μου, οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν’; Ὑμεῖς δὲ ἐποιήσατε αὐτὸν ‘σπήλαιον λῃστῶν’.”
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations (note: Isaiah 56:7)’? But you have made it ‘a den of robbers (note: Jeremiah 7:11).’”
Καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν· ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.
When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.
Καὶ ὅταν ὀψὲ ἐγένετο, ἐξεπορεύοντο ἔξω τῆς πόλεως.
And when evening came, Jesus and His disciples went out of the city.
Καὶ παραπορευόμενοι πρωῒ, εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.
As they were walking back in the morning, they saw the fig tree withered from its roots.
Καὶ ἀναμνησθεὶς ὁ Πέτρος λέγει αὐτῷ, “Ῥαββί, ἴδε, ἡ συκῆ ἣν κατηράσω ἐξήρανται.”
Peter remembered it and said, “Look, Rabbi! The fig tree You cursed has withered.”
Καὶ ἀποκριθεὶς ὁ ˚Ἰησοῦς λέγει αὐτοῖς, “Ἔχετε πίστιν ˚Θεοῦ.
“Have faith in God,” Jesus said to them.
Ἀμὴν, λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, ‘Ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν’, καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ, ἀλλὰ πιστεύῃ ὅτι ὃ λαλεῖ γίνεται, ἔσται αὐτῷ.
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
Διὰ τοῦτο λέγω ὑμῖν, πάντα ὅσα προσεύχεσθε καὶ αἰτεῖσθε, πιστεύετε ὅτι ἐλάβετε, καὶ ἔσται ὑμῖν.
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
Καὶ ὅταν στήκητε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος, ἵνα καὶ ὁ Πατὴρ ὑμῶν, ὁ ἐν τοῖς οὐρανοῖς, ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.”
And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well (note: BYZ and TR include 26But if you do not forgive, neither will your Father in heaven forgive your trespasses; see Matthew 6:15.).”
Καὶ ἔρχονται πάλιν εἰς Ἱεροσόλυμα, καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ, ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς, καὶ οἱ γραμματεῖς, καὶ οἱ πρεσβύτεροι.
After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him.
Καὶ ἔλεγον αὐτῷ, “Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; Ἢ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην, ἵνα ταῦτα ποιῇς;”
“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”
Ὁ δὲ ˚Ἰησοῦς εἶπεν αὐτοῖς, “Ἐπερωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
“I will ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
Τὸ βάπτισμα τὸ Ἰωάννου, ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων; Ἀποκρίθητέ μοι.”
John’s baptism—was it from heaven or from men? Answer Me!”
Καὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες, ἐὰν εἴπωμεν, ‘Ἐξ οὐρανοῦ’, ἐρεῖ, ‘Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;’
They deliberated among themselves what they should answer: “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
Ἀλλὰ εἴπωμεν, ‘Ἐξ ἀνθρώπων’;” (Ἐφοβοῦντο τὸν ὄχλον, ἅπαντες γὰρ εἶχον τὸν Ἰωάννην ὄντως ὅτι προφήτης ἦν.)
But if we say, ‘From men’...” they were afraid of the people, for they all held that John truly was a prophet.
Καὶ ἀποκριθέντες τῷ ˚Ἰησοῦ λέγουσιν, “Οὐκ οἴδαμεν.” Καὶ ὁ ˚Ἰησοῦς λέγει αὐτοῖς, “Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.”
So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.”