Parallel
Mark 10
CNTR Statistical Restoration · Berean Standard Bible
Καὶ ἐκεῖθεν ἀναστὰς, ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας, καὶ πέραν τοῦ Ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει, πάλιν ἐδίδασκεν αὐτούς.
Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom.
Καὶ προσελθόντες, Φαρισαῖοι ἐπηρώτων αὐτὸν, “Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι;” Πειράζοντες αὐτόν.
Some Pharisees came to test Him. “Is it lawful for a man to divorce his wife?” they inquired.
Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, “Τί ὑμῖν ἐνετείλατο Μωϋσῆς;”
“What did Moses command you?” He replied.
Οἱ δὲ εἶπαν, “Ἐπέτρεψεν Μωϋσῆς ‘βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι’.”
They answered, “Moses permitted a man to write his wife a certificate of divorce and send her away.”
Ὁ δὲ ˚Ἰησοῦς εἶπεν αὐτοῖς, “Πρὸς τὴν σκληροκαρδίαν ὑμῶν, ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην·
But Jesus told them, “Moses wrote this commandment for you because of your hardness of heart.
ἀπὸ δὲ ἀρχῆς κτίσεως, ‘ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς’.
However, from the beginning of creation, ‘God made them male and female (note: Genesis 1:27; Genesis 5:2).’
‘Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται γυναῖκα αὑτοῦ
‘For this reason a man will leave his father and mother and be united to his wife (note: NE and WH do not include and be united to his wife.),
καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν’. Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ
and the two will become one flesh (note: Genesis 2:24 (see also LXX)).’ So they are no longer two, but one flesh.
Ὃ οὖν ὁ ˚Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.”
Therefore what God has joined together, let man not separate.”
Καὶ εἰς τὴν οἰκίαν πάλιν, οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν.
When they were back inside the house, the disciples asked Jesus about this matter.
Καὶ λέγει αὐτοῖς, “Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπʼ αὐτήν.
So He told them, “Whoever divorces his wife and marries another woman commits adultery against her.
Καὶ ἐὰν αὐτὴ ἀπολύσασα τὸν ἄνδρα αὐτῆς, γαμήσῃ ἄλλον, μοιχᾶται.”
And if a woman divorces her husband and marries another man, she commits adultery.”
Καὶ προσέφερον αὐτῷ παιδία, ἵνα αὐτῶν ἅψηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.
Now people were bringing the little children to Jesus for Him to place His hands on them, and the disciples rebuked those who brought them.
Ἰδὼν δὲ, ὁ ˚Ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς, “Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ Βασιλεία τοῦ ˚Θεοῦ.
But when Jesus saw this, He was indignant and told them, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
Ἀμὴν, λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν Βασιλείαν τοῦ ˚Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.”
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
Καὶ ἐναγκαλισάμενος αὐτὰ, κατευλόγει τιθεὶς τὰς χεῖρας ἐπʼ αὐτά.
And He took the children in His arms, placed His hands on them, and blessed them.
Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν, προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν, ἐπηρώτα αὐτόν, “Διδάσκαλε ἀγαθέ, τί ποιήσω, ἵνα ζωὴν αἰώνιον κληρονομήσω;”
As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?”
Ὁ δὲ ˚Ἰησοῦς εἶπεν αὐτῷ, “Τί με λέγεις ἀγαθόν; Οὐδεὶς ἀγαθὸς, εἰ μὴ εἷς ὁ ˚Θεός.
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
Τὰς ἐντολὰς οἶδας: ‘μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς’, μὴ ἀποστερήσῃς, ‘Τίμα τὸν πατέρα σου καὶ τὴν μητέρα.’”
You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother (note: Exodus 20:12–16; Deuteronomy 5:16–20).’”
Ὁ δὲ ἔφη αὐτῷ, “Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.”
“Teacher,” he replied, “all these I have kept from my youth.”
Ὁ δὲ ˚Ἰησοῦς ἐμβλέψας αὐτῷ, ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ, “Ἕν σε ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο, ἀκολούθει μοι.”
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me (note: BYZ and TR Then come, take up the cross, and follow Me.).”
Ὁ δὲ, στυγνάσας ἐπὶ τῷ λόγῳ, ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.
But the man was saddened by these words and went away in sorrow, because he had great wealth.
Καὶ περιβλεψάμενος, ὁ ˚Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, “Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες, εἰς τὴν Βασιλείαν τοῦ ˚Θεοῦ εἰσελεύσονται!”
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
Οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. Ὁ δὲ ˚Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, “Τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν Βασιλείαν τοῦ ˚Θεοῦ εἰσελθεῖν.
And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter (note: BYZ and TR how hard it is for those who trust in riches to enter) the kingdom of God!
Εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν Βασιλείαν τοῦ ˚Θεοῦ εἰσελθεῖν.”
It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
Οἱ δὲ περισσῶς ἐξεπλήσσοντο, λέγοντες πρὸς αὐτόν, “Καὶ τίς δύναται σωθῆναι;”
They were even more astonished and said to one another, “Who then can be saved?”
Ἐμβλέψας αὐτοῖς, ὁ ˚Ἰησοῦς λέγει, “Παρὰ ἀνθρώποις ἀδύνατον, ἀλλʼ οὐ παρὰ ˚Θεῷ, πάντα γὰρ δυνατὰ παρὰ τῷ ˚Θεῷ.”
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
Ἤρξατο λέγειν ὁ Πέτρος αὐτῷ, “Ἰδοὺ, ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι.”
Peter began to say to Him, “Look, we have left everything and followed You.”
Ἔφη ὁ ˚Ἰησοῦς, “Ἀμὴν, λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφοὺς, ἢ ἀδελφὰς, ἢ μητέρα, ἢ πατέρα, ἢ τέκνα, ἢ ἀγροὺς, ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου,
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ, οἰκίας, καὶ ἀδελφοὺς, καὶ ἀδελφὰς, καὶ μητέρας, καὶ τέκνα, καὶ ἀγροὺς, μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ, ζωὴν αἰώνιον.
will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life.
Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι, καὶ ἔσχατοι πρῶτοι.”
But many who are first will be last, and the last will be first.”
Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ ˚Ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν.
As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him:
Ὅτι “Ἰδοὺ, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ Υἱὸς τοῦ Ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν.
“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,
Καὶ ἐμπαίξουσιν αὐτῷ, καὶ ἐμπτύσουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτὸν, καὶ ἀποκτενοῦσιν, καὶ μετὰ τρεῖς ἡμέρας ἀναστήσεται.”
who will mock Him and spit on Him and flog Him and kill Him. And after three days He will rise again.”
Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης, οἱ δύο υἱοὶ Ζεβεδαίου, λέγοντες αὐτῷ, “Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν σε, ποιήσῃς ἡμῖν.”
Then James and John, the sons of Zebedee, came to Jesus and declared, “Teacher, we want You to do for us whatever we ask.”
Ὁ δὲ εἶπεν αὐτοῖς, “Τί θέλετε με ποιήσω ὑμῖν;”
“What do you want Me to do for you?” He inquired.
Οἱ δὲ εἶπαν αὐτῷ, “Δὸς ἡμῖν, ἵνα εἷς σου ἐκ δεξιῶν, καὶ εἷς ἐξ εὐωνύμων καθίσωμεν ἐν τῇ δόξῃ σου.”
They answered, “Grant that one of us may sit at Your right hand and the other at Your left in Your glory.”
Ὁ δὲ ˚Ἰησοῦς εἶπεν αὐτοῖς, “Οὐκ οἴδατε τί αἰτεῖσθε. Δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;”
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I will drink, or be baptized with the baptism I will undergo?”
Οἱ δὲ εἶπαν αὐτῷ, “Δυνάμεθα.” Ὁ δὲ ˚Ἰησοῦς εἶπεν αὐτοῖς, “Τὸ ποτήριον ὃ ἐγὼ πίνω, πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι, βαπτισθήσεσθε,
“We can,” the brothers answered. “You will drink the cup that I drink,” Jesus said, “and you will be baptized with the baptism that I undergo.
τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων, οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται.”
But to sit at My right or left is not Mine to grant. These seats belong to those for whom (note: Literally Mine to grant, but for whom) they have been prepared.”
Καὶ ἀκούσαντες, οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.
When the ten heard about this, they became indignant with James and John.
Καὶ προσκαλεσάμενος αὐτοὺς ὁ ˚Ἰησοῦς λέγει αὐτοῖς, “Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν, καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
Οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν· ἀλλʼ ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,
But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔσται πάντων δοῦλος.
and whoever wants to be first must be the slave of all.
Καὶ γὰρ ὁ Υἱὸς τοῦ Ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.”
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Καὶ ἔρχονται εἰς Ἰεριχώ. Καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχὼ, καὶ τῶν μαθητῶν αὐτοῦ, καὶ ὄχλου ἱκανοῦ, ὁ υἱὸς Τιμαίου, Βαρτιμαῖος, τυφλὸς προσαίτης, ἐκάθητο παρὰ τὴν ὁδόν.
Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.
Καὶ ἀκούσας ὅτι ˚Ἰησοῦς ὁ Ναζωραῖός ἐστιν, ἤρξατο κράζειν καὶ λέγειν, “Υἱὲ Δαυὶδ, ˚Ἰησοῦ, ἐλέησόν με.”
When he heard that it was Jesus of Nazareth, he began to cry out, “Jesus, Son of David, have mercy on me!”
Καὶ ἐπετίμων αὐτῷ πολλοὶ ἵνα σιωπήσῃ· ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, “Υἱὲ Δαυίδ, ἐλέησόν με.”
Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
Καὶ στὰς, ὁ ˚Ἰησοῦς εἶπεν, “Φωνήσατε αὐτόν.” Καὶ φωνοῦσι τὸν τυφλὸν, λέγοντες αὐτῷ, “Θάρσει, ἔγειρε, φωνεῖ σε.”
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
Ὁ δὲ, ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας, ἦλθεν πρὸς τὸν ˚Ἰησοῦν.
Throwing off his cloak, Bartimaeus jumped up and came to Jesus.
Καὶ ἀποκριθεὶς αὐτῷ ὁ ˚Ἰησοῦς εἶπεν, “Τί σοι θέλεις ποιήσω;” Ὁ δὲ τυφλὸς εἶπεν αὐτῷ, “Ῥαββουνί, ἵνα ἀναβλέψω.”
“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”
Ὁ δὲ ˚Ἰησοῦς εἶπεν αὐτῷ, “Ὕπαγε, ἡ πίστις σου σέσωκέν σε.” Καὶ εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ ἐν τῇ ὁδῷ.
“Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.