Parallel
John 7
CNTR Statistical Restoration · Berean Standard Bible
Καὶ μετὰ ταῦτα, περιεπάτει ὁ ˚Ἰησοῦς ἐν τῇ Γαλιλαίᾳ, οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.
Ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία.
However, the Jewish Feast of Tabernacles (note: That is, Sukkot, the autumn feast of pilgrimage to Jerusalem; also translated as the Feast of Booths or the Feast of Shelters and originally called the Feast of Ingathering (see Exodus 23:16 and Exodus 34:22).) was near.
Εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, “Μετάβηθι ἐντεῦθεν, καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς.
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
Οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι.” Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”
Οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
For even His own brothers did not believe in Him.
Λέγει οὖν αὐτοῖς ὁ ˚Ἰησοῦς, “Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
Οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
The world cannot hate you, but it hates Me, because I testify that its works are evil.
Ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν· ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.”
Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς, ἀλλʼ ὡς ἐν κρυπτῷ.
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
Οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, “Ποῦ ἐστιν ἐκεῖνος;”
So the Jews were looking for Him at the feast and asking, “Where is He?”
Καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις. Οἱ μὲν ἔλεγον, ὅτι “Ἀγαθός ἐστιν”, ἄλλοι δὲ ἔλεγον, “Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.”
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ, διὰ τὸν φόβον τῶν Ἰουδαίων.
Yet no one would speak publicly about Him for fear of the Jews.
Ἤδη δὲ τῆς ἑορτῆς μεσούσης, ἀνέβη ˚Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.
About halfway through the feast, Jesus went up to the temple courts and began to teach.
Ἐθαύμαζον οὖν οἱ Ἰουδαῖοι λέγοντες, “Πῶς οὗτος γράμματα οἶδεν, μὴ μεμαθηκώς;”
The Jews were amazed and asked, “How did this man attain such learning without having studied?”
Ἀπεκρίθη οὖν αὐτοῖς ˚Ἰησοῦς καὶ εἶπεν, “Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ, ἀλλὰ τοῦ πέμψαντός με.
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ ˚Θεοῦ ἐστιν, ἢ ἐγὼ ἀπʼ ἐμαυτοῦ λαλῶ.
If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
Ὁ ἀφʼ ἑαυτοῦ λαλῶν, τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτὸν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
Οὐ Μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;”
Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?”
Ἀπεκρίθη ὁ ὄχλος, “Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;”
“You have a demon,” the crowd replied. “Who is trying to kill You?”
Ἀπεκρίθη ˚Ἰησοῦς καὶ εἶπεν αὐτοῖς, “Ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε.
Jesus answered them, “I did one miracle, and you are all amazed.
Διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν (οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν, ἀλλʼ ἐκ τῶν πατέρων), καὶ ἐν Σαββάτῳ περιτέμνετε ἄνθρωπον.
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν Σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν Σαββάτῳ;
If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?
Μὴ κρίνετε κατʼ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.”
Stop judging by outward appearances, and start judging justly.”
Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, “Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill?
Καὶ ἴδε, παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσιν. Μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ ˚Χριστός;
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
Ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν. Ὁ δὲ ˚Χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.”
But we know where this man is from. When the Christ comes, no one will know where He is from.”
Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ ˚Ἰησοῦς, καὶ λέγων, “Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί· καὶ ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλʼ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε.
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
Ἐγὼ οἶδα αὐτόν, ὅτι παρʼ αὐτοῦ εἰμι, κἀκεῖνός με ἀπέστειλεν.”
but I know Him, because I am from Him and He sent Me.”
Ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
Ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, “Ὁ ˚Χριστὸς, ὅταν ἔλθῃ, μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;”
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέτας, ἵνα πιάσωσιν αὐτόν.
When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.
Εἶπεν οὖν ὁ ˚Ἰησοῦς, “Ἔτι χρόνον μικρὸν μεθʼ ὑμῶν εἰμι, καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
Ζητήσετέ με, καὶ οὐχ εὑρήσετέ, με καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς, οὐ δύνασθε ἐλθεῖν.”
You will look for Me, but you will not find Me; and where I am, you cannot come.”
Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, “Ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; Μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι, καὶ διδάσκειν τοὺς Ἕλληνας;
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks (note: Literally Will He go to the Diaspora among the Greeks; the Jewish people living outside the land of Israel since the Babylonian exile were referred to as the Diaspora.), and teach the Greeks?
Τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν, ‘Ζητήσετέ με, καὶ οὐχ εὑρήσετέ, με καὶ ὅπου εἰμὶ ἐγὼ, ὑμεῖς οὐ δύνασθε ἐλθεῖν’;”
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ ˚Ἰησοῦς, καὶ ἔκραξεν λέγων, “Ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω.
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
Ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ Γραφή, ‘Ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.’”
Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”
Τοῦτο δὲ εἶπεν περὶ τοῦ ˚Πνεύματος, οὗ ἔμελλον λαμβάνειν, οἱ πιστεύσαντες εἰς αὐτόν· οὔπω γὰρ ἦν ˚Πνεῦμα, ὅτι ˚Ἰησοῦς οὐδέπω ἐδοξάσθη.
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
Ἐκ τοῦ ὄχλου οὖν, ἀκούσαντες τῶν λόγων τούτων, ἔλεγον, “Οὗτός ἐστιν ἀληθῶς ὁ προφήτης”.
On hearing these words, some of the people said, “This is truly the Prophet.”
Ἄλλοι ἔλεγον, “Οὗτός ἐστιν ὁ ˚Χριστός.” Οἱ δὲ ἔλεγον, “Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ ˚Χριστὸς ἔρχεται;
Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee?
Οὐχ ἡ Γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυὶδ, καὶ ἀπὸ Βηθλέεμ, τῆς κώμης ὅπου ἦν Δαυὶδ, ἔρχεται ὁ ˚Χριστός;”
Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived (note: See Micah 5:2.)?”
Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλʼ οὐδεὶς ἔβαλεν ἐπʼ αὐτὸν τὰς χεῖρας.
Some of them wanted to seize Him, but no one laid a hand on Him.
Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, “Διὰ τί οὐκ ἠγάγετε αὐτόν;”
Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?”
Ἀπεκρίθησαν οἱ ὑπηρέται, “Οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.”
“Never has anyone spoken like this man!” the officers answered.
Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, “Μὴ καὶ ὑμεῖς πεπλάνησθε;
“Have you also been deceived?” replied the Pharisees.
Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν, ἢ ἐκ τῶν Φαρισαίων;
“Have any of the rulers or Pharisees believed in Him?
Ἀλλὰ ὁ ὄχλος οὗτος, ὁ μὴ γινώσκων τὸν νόμον, ἐπάρατοί εἰσιν.”
But this crowd that does not know the law—they are under a curse.”
Λέγει Νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν πρότερον, εἷς ὢν ἐξ αὐτῶν,
Nicodemus, who had gone to Jesus earlier and who himself was one of them, asked,
“Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ πρῶτον παρʼ αὐτοῦ, καὶ γνῷ τί ποιεῖ;”
“Does our law convict a man without first hearing from him to determine what he has done?”
Ἀπεκρίθησαν καὶ εἶπαν αὐτῷ, “Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς Γαλιλαίας προφήτης οὐκ ἐγείρεται.”
“Aren’t you also from Galilee (note: Some early manuscripts do not include John 7:53 through John 8:11.)?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”