Parallel
John 18
Clementine Vulgate · Berean Standard Bible
Hæc cum dixisset Jesus, egressus est cum discipulis suis trans torrentem Cedron, ubi erat hortus, in quem introivit ipse, et discipuli ejus.
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
Sciebat autem et Judas, qui tradebat eum, locum : quia frequenter Jesus convenerat illuc cum discipulis suis.
Now Judas His betrayer also knew the place, because Jesus (note: HF and PT Jesus also) had often met there with His disciples.
Judas ergo cum accepisset cohortem, et a pontificibus et pharisæis ministros, venit illuc cum laternis, et facibus, et armis.
So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.
Jesus itaque sciens omnia quæ ventura erant super eum, processit, et dixit eis : Quem quæritis ?
Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”
Responderunt ei : Jesum Nazarenum. Dicit eis Jesus : Ego sum. Stabat autem et Judas, qui tradebat eum, cum ipsis.
“Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.
Ut ergo dixit eis : Ego sum : abierunt retrorsum, et ceciderunt in terram.
When Jesus said, “I am He,” they drew back and fell to the ground.
Iterum ergo interrogavit eos : Quem quæritis ? Illi autem dixerunt : Jesum Nazarenum.
So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered.
Respondit Jesus : Dixi vobis, quia ego sum : si ergo me quæritis, sinite hos abire.
“I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”
Ut impleretur sermo, quem dixit : Quia quos dedisti mihi, non perdidi ex eis quemquam.
This was to fulfill the word He had spoken: “I have not lost one of those You have given Me (note: See John 6:39 and John 17:12.).”
Simon ergo Petrus habens gladium eduxit eum : et percussit pontificis servum, et abscidit auriculam ejus dexteram. Erat autem nomen servo Malchus.
Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
Dixit ergo Jesus Petro : Mitte gladium tuum in vaginam. Calicem, quem dedit mihi Pater, non bibam illum ?
“Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”
Cohors ergo, et tribunus, et ministri Judæorum comprehenderunt Jesum, et ligaverunt eum.
Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.
Et adduxerunt eum ad Annam primum : erat enim socer Caiphæ, qui erat pontifex anni illius.
They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
Erat autem Caiphas, qui consilium dederat Judæis : Quia expedit unum hominem mori pro populo.
Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
Sequebatur autem Jesum Simon Petrus, et alius discipulus. Discipulus autem ille erat notus pontifici, et introivit cum Jesu in atrium pontificis.
Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.
Petrus autem stabat ad ostium foris. Exivit ergo discipulus alius, qui erat notus pontifici, et dixit ostiariæ : et introduxit Petrum.
But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.
Dicit ergo Petro ancilla ostiaria : Numquid et tu ex discipulis es hominis istius ? Dicit ille : Non sum.
At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.
Stabant autem servi et ministri ad prunas, quia frigus erat, et calefaciebant se : erat autem cum eis et Petrus stans, et calefaciens se.
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
Pontifex ergo interrogavit Jesum de discipulis suis, et de doctrina ejus.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
Respondit ei Jesus : Ego palam locutus sum mundo : ego semper docui in synagoga, et in templo, quo omnes Judæi conveniunt, et in occulto locutus sum nihil.
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
Quid me interrogas ? interroga eos qui audierunt quid locutus sim ipsis : ecce hi sciunt quæ dixerim ego.
Why are you asking Me? Ask those who heard My message. Surely they know what I said.”
Hæc autem cum dixisset, unus assistens ministrorum dedit alapam Jesu, dicens : Sic respondes pontifici ?
When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”
Respondit ei Jesus : Si male locutus sum, testimonium perhibe de malo : si autem bene, quid me cædis ?
Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
Et misit eum Annas ligatum ad Caipham pontificem.
Then Annas sent Him, still bound, to Caiaphas the high priest.
Erat autem Simon Petrus stans, et calefaciens se. Dixerunt ergo ei : Numquid et tu ex discipulis ejus es ? Negavit ille, et dixit : Non sum.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
Dicit ei unus ex servis pontificis, cognatus ejus, cujus abscidit Petrus auriculam : Nonne ego te vidi in horto cum illo ?
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
Iterum ergo negavit Petrus : et statim gallus cantavit.
Peter denied it once more, and immediately a rooster crowed.
Adducunt ergo Jesum a Caipha in prætorium. Erat autem mane : et ipsi non introierunt in prætorium, ut non contaminarentur, sed ut manducarent Pascha.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
Exivit ergo Pilatus ad eos foras, et dixit : Quam accusationem affertis adversus hominem hunc ?
So Pilate went out to them and asked, “What accusation are you bringing against this man?”
Responderunt, et dixerunt ei : Si non esset hic malefactor, non tibi tradidissemus eum.
“If He were not a criminal,” they replied, “we would not have handed Him over to you.”
Dixit ergo eis Pilatus : Accipite eum vos, et secundum legem vestram judicate eum. Dixerunt ergo ei Judæi : Nobis non licet interficere quemquam.
“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.
Ut sermo Jesu impleretur, quem dixit, significans qua morte esset moriturus.
This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die (note: See John 12:32–33.).
Introivit ergo iterum in prætorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judæorum ?
Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me ?
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
Respondit Pilatus : Numquid ego Judæus sum ? gens tua et pontifices tradiderunt te mihi : quid fecisti ?
“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”
Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judæis : nunc autem regnum meum non est hinc.
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
Dixit itaque ei Pilatus : Ergo rex es tu ? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.
“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”
Dicit ei Pilatus : Quid est veritas ? Et cum hoc dixisset, iterum exivit ad Judæos, et dicit eis : Ego nullam invenio in eo causam.
“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.
Est autem consuetudo vobis ut unum dimittam vobis in Pascha : vultis ergo dimittam vobis regem Judæorum ?
But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”
Clamaverunt ergo rursum omnes, dicentes : Non hunc, sed Barabbam. Erat autem Barabbas latro.
“Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)