Brenton's English Septuagint
Berean Standard Bible
CNTR Statistical Restoration
Bible Crampon 1904
Jewish Publication Society 1917
King James Version (1769 Blayney revision, with Apocrypha)
Lutherbibel 1912
Nestle 1904 Greek New Testament
Patriarchal Greek New Testament (1904)
Rahlfs Septuagint (1935)
Robinson-Pierpont Byzantine Textform
Louis Segond 1910
Soncino English Talmud
Clementine Vulgate
World English Bible British Edition
Westminster Leningrad Codex
(remove this column)
Brenton's English Septuagint
Berean Standard Bible
CNTR Statistical Restoration
Bible Crampon 1904
Jewish Publication Society 1917
King James Version (1769 Blayney revision, with Apocrypha)
Lutherbibel 1912
Nestle 1904 Greek New Testament
Patriarchal Greek New Testament (1904)
Rahlfs Septuagint (1935)
Robinson-Pierpont Byzantine Textform
Louis Segond 1910
Soncino English Talmud
Clementine Vulgate
World English Bible British Edition
Westminster Leningrad Codex
(remove this column)
+ add column
Brenton's English Septuagint
Berean Standard Bible
CNTR Statistical Restoration
Bible Crampon 1904
Jewish Publication Society 1917
King James Version (1769 Blayney revision, with Apocrypha)
Lutherbibel 1912
Nestle 1904 Greek New Testament
Patriarchal Greek New Testament (1904)
Rahlfs Septuagint (1935)
Robinson-Pierpont Byzantine Textform
Louis Segond 1910
Soncino English Talmud
Clementine Vulgate
World English Bible British Edition
Westminster Leningrad Codex
Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, “Belteshazzar, don’t let the dream, or the interpretation, trouble you.”
For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!
World English Bible British Edition
· Public Domain
Berean Standard Bible
· Public Domain