Parallel
1 Peter 2
World English Bible British Edition · Berean Standard Bible
Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.
as newborn babies, long for the pure spiritual milk, that with it you may grow,
Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
if indeed you have tasted that the Lord is gracious.
now that you have tasted that the Lord is good.
Come to him, a living stone, rejected indeed by men, but chosen by God, precious.
As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
Because it is contained in Scripture,
For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame (note: Isaiah 28:16 (see also LXX)).”
For you who believe therefore is the honour, but for those who are disobedient,
To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone (note: Psalm 118:22),”
and,
and, “A stone of stumbling and a rock of offense (note: Isaiah 8:14).” They stumble because they disobey the word—and to this they were appointed.
But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvellous light.
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy (note: Hosea 2:23).
Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul,
Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.
having good behaviour amongst the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme,
Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,
or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
or to governors as those sent by him to punish those who do wrong and to praise those who do right.
For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men.
For it is God’s will that by doing good you should silence the ignorance of foolish men.
Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.
Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
Honour all men. Love the brotherhood. Fear God. Honour the king.
Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.
Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked.
Servants, submit yourselves to your masters with all respect (note: Or in all fear), not only to those who are good and gentle, but even to those who are unreasonable.
For it is commendable if someone endures pain, suffering unjustly, because of conscience towards God.
For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended.
For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.
How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,
For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:
who didn’t sin, “neither was deceit found in his mouth.”
“He committed no sin, and no deceit was found in His mouth (note: Isaiah 53:9).”
When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
He Himself bore our sins (note: Isaiah 53:4 (see also LXX)) in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed (note: Isaiah 53:5).”
For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
For “you were like sheep going astray (note: Isaiah 53:6),” but now you have returned to the Shepherd and Overseer of your souls.