Brenton's English Septuagint
Berean Standard Bible
CNTR Statistical Restoration
Bible Crampon 1904
Jewish Publication Society 1917
King James Version (1769 Blayney revision, with Apocrypha)
Lutherbibel 1912
Nestle 1904 Greek New Testament
Patriarchal Greek New Testament (1904)
Rahlfs Septuagint (1935)
Robinson-Pierpont Byzantine Textform
Louis Segond 1910
Soncino English Talmud
Clementine Vulgate
World English Bible British Edition
Westminster Leningrad Codex
(remove this column)
Brenton's English Septuagint
Berean Standard Bible
CNTR Statistical Restoration
Bible Crampon 1904
Jewish Publication Society 1917
King James Version (1769 Blayney revision, with Apocrypha)
Lutherbibel 1912
Nestle 1904 Greek New Testament
Patriarchal Greek New Testament (1904)
Rahlfs Septuagint (1935)
Robinson-Pierpont Byzantine Textform
Louis Segond 1910
Soncino English Talmud
Clementine Vulgate
World English Bible British Edition
Westminster Leningrad Codex
(remove this column)
+ add column
Brenton's English Septuagint
Berean Standard Bible
CNTR Statistical Restoration
Bible Crampon 1904
Jewish Publication Society 1917
King James Version (1769 Blayney revision, with Apocrypha)
Lutherbibel 1912
Nestle 1904 Greek New Testament
Patriarchal Greek New Testament (1904)
Rahlfs Septuagint (1935)
Robinson-Pierpont Byzantine Textform
Louis Segond 1910
Soncino English Talmud
Clementine Vulgate
World English Bible British Edition
Westminster Leningrad Codex
Par conséquent, les langues sont un signe, non pour les croyants, mais pour les non-croyants; la prophétie, au contraire, est un signe, non pour les non-croyants, mais pour les croyants.
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
Louis Segond 1910
· Public Domain
Berean Standard Bible
· Public Domain