Pesachim

AND ONE WHO COLLECTS THE BONES [OF HIS PARENTS],1 PERFORM TEBILLAH AND EAT SACRED FLESH.2 IF A PROSELYTE WAS CONVERTED ON THE EVE OF PASSOVER, — BETH SHAMMAI MAINTAIN: HE PERFORMS TEBILLAH AND EATS HIS PASSOVER-OFFERING IN THE EVENING; WHILE BETH HILLEL RULE: ONE WHO SEPARATES HIMSELF FROM [THE STATE OF] UNCIRCUMCISION IS LIKE ONE WHO SEPARATED HIMSELF FROM A GRAVE.3 GEMARA. What is the reason? — He holds: [The law of] aninuth at night is Rabbinical [only], and where the Passover offering is concerned they did not insist on their law, since it involves4 kareth;5 but in respect to sacrifices [in general] they insisted on their law, Seeing that [only] an affirmative precept is involved.6 ONE WHO HEARS ABOUT HIS DEAD etc. ONE WHO COLLECTS BONES? — But he requires sprinkling on the third and the seventh [days]?7 — Say: One for whom [his parent's] bones were collected.8 A PROSELYTE WHO WAS CONVERTED etc. Rabbah b. Bar Hanah said in R. Johanan's name: The controversy is in respect of an uncircumcised heathen, where Beth Hillel hold: [He is forbidden to eat in the evening] as a preventive measure lest he become defiled the following year [by the dead] and he argues, ‘Did I not perform tebillah last year and eat [of the Passover offering]? So now too I will perform tebillah and eat.’ But he will not understand that the previous year he was a heathen and not susceptible to uncleanness, whereas now he is an Israelite and susceptible to uncleanness. While Beth Shammai hold: We do not enact a preventive measure. But with regard to an uncircumcised Israelite9 all agree that he performs tebillah and eats his Passover-offering in the evening, and we do not preventively forbid an uncircumcised Israelite on account of an uncircumcised heathen10 it was taught likewise, R. Simeon b. Eleazar said: Beth Shammai and Beth Hillel did not differ about an uncircumcised Israelite, [both agreeing] that he performs tebillah and eats his Passover-offering in the evening. About what do they differ? About an uncircumcised heathen, where Beth Shammai rule: He performs tebillah and eats his Passover-offering in the evening; while Beth Hillel maintain: He who separates himself from uncircumcision is as though he separated from a grave. Raba said: [In the case of] an uncircumcised person, sprinkling, and a knife, they [the Sages] insisted on their enactments [even] where kareth is involved;11 [in the case of] an onen, a leper and beth ha-peras,12 they did not insist on their enactments where kareth is involved. ‘An uncircumcised person,’ as stated.13 ‘Sprinkling,’ for a Master said: Sprinkling is [forbidden as] a shebuth, yet it does not override the Sabbath.14 ‘A knife,’ as it was taught: Just as one may not bring it [sc. a knife for circumcision] through the street, so may one not bring it by the way of roofs, court-yards. or enclosures.15 ‘An onen,’ as we have stated.16 What is this [law of] ‘a leper’? For it was taught: A leper whose eighth day fell on the eve of Passover17 and who had a nocturnal discharge [keri] on that day.18 performs tebillah19 and eats [the Passover-offering in the evening].20 [For] the Sages said: Though a tebul yom21 may not enter [the Levitical Camp], this one does enter:22 it is preferable that an affirmative precept which involves kareth23 should come and override an affirmative precept which does not involve kareth.24 Now R. Johanan said: By the law of Torah25 there is not even an affirmative precept in connection therewith, for it is said, And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court.26 What does ‘the new court’ mean? That they innovated a law there and ruled: A tebul yom must not enter the Levitical Camp.27 ‘Beth ha-peras’: for we learned: Now Beth Shammai and Beth Hillel both agree Rabbis did not extend his aninuth (v. Glos.) to the evening. is not yet fit in the evening. kareth. and he is unclean for seven days, and must be besprinkled on the third and the seventh days (Num. XIX, 19). field a square peras in area, declared unclean on account of crushed bones carried over it from a ploughed grave (Jast.). Its uncleanness is Rabbinical only. enactment. participate in the Passover-offering. the eighth day of birth, when a child must be circumcised (v. Lev. XII, 3), falls on the Sabbath, the knife must be brought the previous day. If it was forgotten, however, it must not be brought on the Sabbath, even by way of roofs, etc., carrying on which is forbidden by Rabbinical law only, and circumcision must be postponed, notwithstanding that failure to circumcise involves kareth (Gen. XVII, 14). — Actually no kareth would be incurred in the present case, since it would be done another day, but Raba means that to the precept of circumcision there is attached the penalty of kareth. sacrifices on the eighth (v. Lev. XIV, 9f). When he brought these he was still not permitted to enter the Temple Court (‘the camp of the Shechinah) but stood at the east gate (‘the gate of Nicanor’). whose sanctity was lower (it was regarded as ‘the Levitical camp’), while the priest, standing inside the Temple Court, applied the blood and the on to the thumbs and the great toes of the leper (ibid. 14f). account of his discharge. uncleanness is yet upon him’ (Num. XIX, 13); since that is an affirmative statement, the injunction likewise counts as an affirmative precept. Its violation does not involve kareth. Passover-offering. V. Yeb., Sonc. ed. pp. 31ff notes.