'KONAM BE THE BENEFIT PRIESTS AND LEVITES HAVE FROM ME,' THEY CAN SEIZE, ETC. Thus we see that goodwill benefit has no monetary value. Then consider the last clause: [BUT IF HE VOWS]. 'KONAM BE THE BENEFIT THESE PRIESTS AND LEVITES HAVE FROM ME.' OTHERS TAKE [THE DUES]: but not these, thus proving that goodwill benefit has monetary value? — Said R. Hoshaia: There is no difficulty: the one [clause] accords with Rabbi, the other with R. Jose son of R. Judah. For it was taught: If one steals his neighbour's tebel and consumes it, he must pay him the value of the tebel: that is Rabbi's ruling. R. Jose son of R. Judah said: He must pay him only for the value of its hullin. Now presumably they differ in this: ᵃᵇᶜ