Soncino English Talmud
Nazir
Daf 39b
But it has been taught [as follows]: A nazirite polled by bandits who left sufficient [of each hair] for the end to be curled inwards towards the root is not required to render void [his naziriteship]. Now if it is true that the hair grows from beneath, why should he not render it void? — It is here assumed that they polled him after the termination [of his naziriteship], and the author is R Eliezer in whose opinion whatever happens after the termination of the naziriteship renders void only seven days, his reason being that he applies the same rule to polling in ritual purity as to polling after defilement. Just as in polling after defilement seven days become void, so in polling in ritual purity seven days are to be come void; and the Rabbis knew for a fact that every seven days enough hair grows for the tip to be curled inwards towards the root. A NAZIRITE WHO POLLS HIMSELF, NO MATTER WHETHER HE USES A RAZOR OR A SCISSORS, OR WHO TRIMS [HIS HAIR] HOWEVER LITTLE INCURS A PENALTY: Our Rabbis taught: [From the word] razor, I only know [that he is forbidden to use] a razor. How do I know that if he pulls [his hair] out, or plucks it [with tweezers] or trims it however little [he is equally culpable]? The verse continues, He shall be holy, and shall let the locks of the hair of his head grow long. The above is the opinion of R. Josiah, whereas R. Jonathan said that 'razor' implies razor only, and if he plucks [his hair] or pulls it out, or trims it but a little there is no penalty. But it says, He shall be holy etc.? — This is to tell us that if he removes it with a razor, he has transgressed both a positive and a negative precept. Another [Baraitha] taught: 'Razor' tells me only [that he is forbidden to use] a razor. How do I know that if he pulls out [his hair], or plucks it, or trims it but a little [he is equally culpable]? The verse reads, [A razor] shall not come upon his head. Now seeing that we are finally [intended] to include all means [of removing the hair], why are we told that a razor shall not come upon his head? This is because we should not otherwise be able to infer that the final polling must be done with a razor. For it is impossible to derive this from the leper,
Sefaria
Nazir 40b · Numbers 6:9 · Numbers 6:18 · Numbers 6:5 · Nazir 6b · Numbers 6:5 · Numbers 6:5 · Numbers 6:18
Mesoret HaShas