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עירובין 87:1

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one cuts a hole of four handbreadths by four and may draw water through it. Said Abaye to him: Is it not possible that your observation is incorrect? R. Judah may have maintained his view there only because he holds the principle that a partition is deemed to extend downwards but not here where it must be deemed to be both bent and extended; and R. Hananya b. Akabya may have maintained his view there only, in the case of the sea of Tiberias, because it has embankments, towns and karpafs around it but not in that of other waters. Abaye observed: According to the view of R. Hananya b. Akabya if the balcony was within three handbreadths from the wall it is necessary for its length to be four cubits and for its width to be eleven cubits and a fraction. If it was upright it is necessary that its height shall be ten handbreadths and its width six handbreadths and two fractions. R. Huna son of R. Joshua observed: If it was situated in a corner it is necessary for its height to be ten handbreadths and for its width to be two handbreadths and two fractions. With reference, however, to what was taught: R. Hananya b. Akabya ruled: ‘In a balcony that has an area of four cubits by four he cuts a hole of four handbreadths by four and may draw water through it’, in what circumstances could this be possible? — Where it is constructed in the shape of a mortar. MISHNAH. FROM A WATER CHANNEL THAT PASSES THROUGH A COURTYARD NO WATER MAY BE DRAWN ON THE SABBATH UNLESS IT WAS FURNISHED WITH A PARTITION TEN HANDBREADTHS HIGH AT ITS ENTRANCE AND EXIT. R. JUDAH RULED: THE WALL ABOVE IT MAY BE REGARDED AS A PARTITION. R. JUDAH OBSERVED: IT ACTUALLY HAPPENED WITH THE WATER-CHANNEL OF ABEL THAT WATER WAS DRAWN FROM IT ON THE SABBATH ON THE AUTHORITY OF THE ELDERS. THEY REPLIED: BECAUSE IT WAS NOT OF THE PRESCRIBED SIZE. GEMARA. Our Rabbis taught: if it was furnished with a partition at its entrance but not at its exit, or if one was furnished at its exit and none at its entrance, no water may be drawn from it on the Sabbath unless it was furnished with a partition ten handbreadths high both at its entrance and at its exit — R. Judah ruled: The wall above it may be regarded as a partition. R. Judah observed: It actually happened with the water-channel which flowed from Abel to Sepphoris that water was drawn from it on the Sabbath on the authority of the Elders. They replied: Is this proof? [The water was used] because the channel was either less than tell handbreadths deep or less than four handbreadths wide. Elsewhere It was taught: If a water-channel passed between windows, it is permissible to lower a bucket to draw water from it if it was less than three handbreadths wide, but if it was three handbreadths wide no bucket may be lowered to draw water from it. R. Simeon b. Gamaliel ruled: If it was less than four handbreadths wide a bucket may be lowered into it and water may be drawn from it, but if it was four handbreadths wide no bucket may be lowered to draw water from it. Now what are we dealing with? If it be suggested: With the water-channel itself, consider the following which R. Dimi when he came, cited in the name of R. Johanan: No domain can be regarded as a karmelith if it is less than four handbreadths. Did he then make his statement in agreement only with one of the Tannaitic opinions? — No, we are rather dealing with its embankments in respect of exchange. But did not R. Dimi when he came state in the name of R. Johanan: On a place whose area is less than four handbreadths by four both the people in the public domain and those in the private domain may rearrange their loads, provided they do not exchange them? — There it is a case of Pentateuchal domains54ʰʲˡʳˢʷˣʸᵃᵃᵃᵇᵃᶜᵃᵈᵃᵉᵃᶠᵃᵍᵃʰᵃⁱᵃʲᵃᵏᵃˡᵃᵐᵃⁿᵃᵒᵃᵖᵃᵠᵃʳᵃˢᵃᵗᵃᵘᵃᵛᵃʷᵃˣᵃʸᵃᶻᵇᵃᵇᵇ