Soncino English Talmud
Chullin
Daf 72b
FOR JUST AS WE FIND THAT THE SLAUGHTERING OF A TREFAH ANIMAL RENDERS IT CLEAN, SO THE SLAUGHTERING OF THE ANIMAL SHOULD RENDER THE [PROTRUDING] LIMB CLEAN. R. MEIR REPLIED TO THEM, NO, FOR WHEN YOU SAY THAT THE SLAUGHTERING OF A TREFAH [ANIMAL] RENDERS IT CLEAN YOU ARE CONCERNED WITH [THE ANIMAL] ITSELF, BUT CAN YOU SAY THAT IT WILL RENDER CLEAN THE LIMB WHICH IS NOT PART OF [THE ANIMAL] ITSELF? [BUT] WHENCE DO WE LEARN THAT THE SLAUGHTERING OF A TREFAH ANIMAL RENDERS IT CLEAN? [OUGHT WE NOT RATHER TO ARGUE THUS,] AN UNCLEAN ANIMAL MAY NOT BE EATEN, AND TREFAH ALSO MAY NOT BE EATEN; THEN JUST AS SLAUGHTERING DOES NOT RENDER AN UNCLEAN ANIMAL CLEAN1 SO SLAUGHTERING SHOULD NOT RENDER A TREFAH ANIMAL CLEAN? NO. YOU MAY STATE THIS OF AN UNCLEAN ANIMAL FOR AT NO TIME WAS IT FIT [FOR SLAUGHTERING]; CAN YOU ALSO STATE THIS OF A TREFAH ANIMAL WHICH HAD A TIME WHEN IT WAS FIT2 [FOR SLAUGHTERING]? AWAY WITH THIS ARGUMENT THAT YOU HAVE PUT FORWARD! FOR WHENCE WOULD WE KNOW THIS OF AN ANIMAL THAT WAS BORN TREFAH FROM THE WOMB?3 [SUBSTITUTE THEREFORE THIS ARGUMENT]: NO. YOU MAY STATE THIS OF AN UNCLEAN ANIMAL SINCE IT BELONGS TO THE CLASS TO WHICH SLAUGHTERING DOES NOT APPLY; CAN YOU ALSO STATE THIS OF A TREFAH ANIMAL WHICH BELONGS TO THE CLASS TO WHICH SLAUGHTERING DOES APPLY? [ACCORDINGLY], THE SLAUGHTERING OF A LIVE EIGHT MONTHS’ BIRTH DOES NOT RENDER IT CLEAN, SINCE TO ITS KIND SLAUGHTERING DOES NOT APPLY.4 GEMARA. Wherefore [is the foetus rendered unclean]? It has made covert contact with uncleanness5 and covert contact with uncleanness does not render [that which was clean] unclean. Shall we then say that R. Meir here too asserts his view?6 For we have learnt:7 ‘If a piece of cloth three handbreadths square [that had contracted midras uncleanness]8 was divided, it is free from midras uncleanness9 but is unclean by reason of its contact10 with midras uncleanness. So R. Meir.11 And we have learnt further:12 R. Jose said: What midras uncleanness has it touched? But, [it is admitted,] if one that had an issue touched it, it would now be unclean by reason of its contact with one that had an issue’!13 Surely there has been reported in connection with the above the following statement of Ulla viz., They14 stated their views only in respect of a cloth three handbreadths square that was divided, but if a piece of cloth three finger-breadths square was cut away from a large garment [that had contracted midras uncleanness], [all agree that] it is rendered unclean [by virtue of contact] with the rest [of the garment] at the moment that it was severed from the rest.15 Here too, it will be said that it [sc. the foetus] is rendered unclean [by virtue of contact] with the limb at the moment that it is severed from the limb!16 Rabina said: A garment is not intended for cutting up but a foetus is, and whatsoever is intended for cutting up rendered clean by slaughtering, but this is not the case; hence that argument fails. category of cattle or sheep. two are joined but where subsequently they will be cut away from each other, and that contact is covert and not exposed. Meir, hence the introduction of R. Meir into this argument; cf. Sanh. 86a. standing upon it or by leaning against it. Cf. Lev. xv, 4. And whatever has been thus rendered unclean by xrsn ‘pressure’, provided it was not less than three handbreadths square, will render unclean men and vessels. or liquids unclean provided it was not reduced in size to less than three finger-breadths square. not exposed. grounds’, viz., because of the pressure and also by reason of direct contact. Now when the cloth is divided and is thereby reduced to less than the minimum size required for midras uncleanness this uncleanness will have disappeared and the cloth will no longer render men and vessels unclean; it will, however, be capable of rendering foodstuffs and liquids unclean by reason of the additional uncleanness brought about by the contact which still remains, provided, of course, it was not reduced to less than three finger-breadths square. with midras uncleanness; for contact there was inasmuch as it is almost impossible to cut away a portion of cloth from the garment without the two coming into contact if only at the moment that they are being severed; and moreover the contact was exposed contact. unclean by reason of the said contact.
Sefaria
Mesoret HaShas