Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.

Do to others as you would have them do to you.

Do that to no man which thou hatest: drink not wine to make thee drunken: neither let drunkenness go with thee in thy journey.

Then I beheld, and, lo, in process of time the feathers that followed stood up

Upon this he sent him golden vessels to be served in, and gave him leave

And he gathered a mighty strong host and ruled over countries, and nations, and kings

And his servants bare rule every one in his place.

And entered proudly into the sanctuary, and took away the golden altar, and the candlestick

He sent to him golden vessels and furniture for the table, and gave him permission

which was adorned with fine linen and flax on cords of fine linen and purple

I saw, and behold, in process of time the wings that followed were set up

He gathered together an exceedingly strong army and ruled over countries, nations, and principalities, and

it surely also and manifestly rules over the affections which are contrary to justice, such

Perhaps some may ask, “How is it, then, that reasoning, if it rules the emotions

For reasoning does not rule over its own emotions, but over those that are contrary

Then his servants ruled, each one in his place.

Let’s determine, then, what reasoning is and what emotion is, and how many forms

The leading one of these is self-control, by whose means, indeed, it is that

[which was] adorned with [hangings] of fine linen and flax on cords of fine linen

Upon this he sent him golden vessels to be served in, and gave him leave

And he gathered a mighty strong host, and ruled over countries, and nations, and kings

it surely also and manifestly has the rule over the affections which are contrary to

How, then, is it, perhaps some may say, that reasoning, if it rule the affections

For reasoning does not rule over its own affections, but over such as are contrary

And his servants bare rule every one in his place.

And it came to pass after these things in the days of Artaxerxes,—(this Artaxerxes

The leading one of these is prudence; by whose means, indeed, it is that reasoning

and entered proudly into the sanctuary, and took away the golden altar, and the candlestick