Sukkah — Daf 6a

היה לבוש כליו וסנדליו ברגליו וטבעותיו באצבעותיו הוא טמא מיד והן טהורים עד שישהה בכדי אכילת פרס פת חטין ולא פת שעורין מיסב ואוכל בליפתן

שעורה דתנן עצם כשעורה מטמא במגע ובמשא ואינו מטמא באהל

גפן כדי רביעית יין לנזיר

תאנה כגרוגרת להוצאת שבת

רמון דתנן כל כלי בעלי בתים שיעורן כרמונים

(דברים ח, ח) ארץ זית שמן (ודבש) ארץ שכל שיעוריה כזיתים כל שיעוריה סלקא דעתך הא איכא הני דאמרינן אלא אימא שרוב שיעוריה כזיתים

דבש ככותבת הגסה ביום הכפורים

אלמא דאורייתא נינהו ותסברא שיעורין מי כתיבי אלא הלכתא נינהו וקרא אסמכתא בעלמא הוא

חציצין דאורייתא נינהו דכתיב (ויקרא יד, ט) ורחץ (את בשרו) במים שלא יהא דבר חוצץ בינו לבין המים

כי אתאי הלכתא לשערו כדרבה בר בר חנה דאמר רבה בר בר חנא נימא אחת קשורה חוצצת שלש אינן חוצצות שתים איני יודע

שערו נמי דאורייתא נינהו דכתיב ורחץ את בשרו במים את הטפל לבשרו ומאי ניהו שערו

כי אתאי הלכתא לכדרבי יצחק דאמר רבי יצחק

if however he was dressed in his garments, and his sandals were on his feet, and his rings on his fingers, he becomes instantaneously unclean, but they1 remain clean2 unless he tarries there long enough to eat half a loaf of wheaten bread but not of barley bread,3 while in a reclining position and eating with condiment.4 ‘Barley’? As we have learnt, A barley-corn's bulk of a bone5 defiles by contact and by carrying, but not by ‘overshadowing’.6 ‘Vines’ are an allusion to the fourth part [of a log of wine which is the minimum prohibited] to a Nazirite.7 ‘Fig-trees’ allude to the size of a dry fig [which is the minimum measurement for transgressing the law against] the carrying out8 of [food] on the Sabbath. ‘Pomegranates’? As we have learnt: All [defiled wooden] vessels belonging to householders9 [become clean if the breaches in them] are as large as pomegranates.10 ‘A land of olive-trees’ [is an allusion to the] land all of whose [minima] standards [for permitted and forbidden things] is the bulk of an olive. How can it possibly mean ‘all whose [minima] standards’? Are there not those which we have just mentioned? — Say rather, ‘The majority of whose [minima] standards are the bulk of an olive’. ‘Honey’ alludes to the size of a large date,11 [which is the minimum size forbidden] on the Day of Atonement. Does it not then clearly follow that the [minima] standards are Pentateuchal?12 — Do you then imagine that the [minima] standards were actually prescribed in the Pentateuch? [The fact is that] they are but traditional laws while the Scriptural verse is merely a support. But are not [the laws of] interposition Pentateuchal, as it is written, And he shall wash his flesh in water13 [which implies] that nothing should interpose between him and the water? The traditional law comes [to teach] concerning one's hair, in agreement with a statement of Rabbah b. Bar Hana, for Rabbah b. Bar Hana stated: One knotted hair constitutes an interposition;14 three hairs do not, but I do not know [the law in the case of] two. But is not the law relating to one's hair also Pentateuchal, since it was written, And he shall wash [eth] his flesh in water13 and [the word] ‘eth’ includes that which is joined to his body, i.e., his hair?15 — The traditional law comes to teach with reference to [the ruling reported by] R. Isaac; for R. Isaac said: dead body to everything within the same house or under the same roof or cover. Only a backbone, a skull or the greater part of the limbs of the body cause the defilement of a person in such circumstances. large, since no householder would continue the use of utensils broken to such an extent, and by losing the status of a utensil, an object becomes levitically clean. In the case of a craftsman's utensils, even holes as small as an olive, are sufficient to deprive them of the legal status of utensils, since they cause the utensils to be unfit for sale, and they consequently become clean.