Parallel
Sirach 19
King James Version (1769 Blayney revision, with Apocrypha) · Berean Standard Bible
A labouring man that A is given to drunkenness shall not be rich: and he that contemneth small things shall fall by little and little.
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Wine and women will make men of understanding to fall away: and he that cleaveth to harlots will become impudent.
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He that is hasty to give credit is lightminded; and he that sinneth shall offend against his own soul.
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Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth his life.
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He that can rule his tongue shall live without strife; and he that hateth babbling shall have less evil.
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Whether it be to friend or foe, talk not of other men’s lives; and if thou canst without offence, reveal them not.
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Admonish a friend, it may be he hath not done it: and if he have done it, that he do it no more.
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Admonish thy friend, it may be he hath not said it: and if he have, that he speak it not again.
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There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
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Admonish thy neighbour before thou threaten him; and not being angry, give place to the law of the most High.
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The fear of the Lord is the first step to be accepted of him, and wisdom obtaineth his love.
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The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
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The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.
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If a servant say to his master, I will not do as it pleaseth thee; though afterward he do it, he angereth him that nourisheth him.
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The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.
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He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.
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There is an exquisite subtilty, and the same is unjust; and there is one that turneth aside to make judgment appear; and there is a wise man that justifieth in judgment.
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Casting down his countenance, and making as if he heard not: where he is not known, he will do thee a mischief before thou be aware.
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And if for want of power he be hindered from sinning, yet when he findeth opportunity he will do evil.
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A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.
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