Parallel

Romans 2

Berean Standard Bible · Westminster Leningrad Codex

2:1

You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

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2:2

And we know that God’s judgment against those who do such things is based on truth.

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2:3

So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?

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2:4

Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

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2:5

But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.

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2:6

God “will repay each one according to his .”

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2:7

To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.

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2:8

But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.

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2:9

There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

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2:10

but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.

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2:11

For God does not show favoritism.

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2:12

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

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2:13

For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.

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2:14

Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.

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2:15

So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them

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2:16

on the day when God will judge men’s secrets through Christ , as proclaimed by my gospel.

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2:17

Now you, if you call yourself a Jew; if you rely on the law and boast in God;

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2:18

if you know His will and approve of what is superior because you are instructed by the law;

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2:19

if you are convinced that you are a guide for the blind, a light for those in darkness,

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2:20

an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—

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2:21

you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

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2:22

You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?

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2:23

You who boast in the law, do you dishonor God by breaking the law?

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2:24

As it is written: “God’s name is blasphemed among the Gentiles because of .”

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2:25

Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.

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2:26

If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?

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2:27

The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

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2:28

A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

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2:29

No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

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