Parallel
Romans 15
King James Version (1769 Blayney revision, with Apocrypha) · Berean Standard Bible
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
Let every one of us please his neighbour for his good to edification.
Each of us should please his neighbor for his good, to build him up.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me (note: Psalm 69:9).”
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
Now the God of patience and consolation grant you to be likeminded one toward another according (note: Or, after the example of) to Christ Jesus:
Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
Wherefore receive ye one another, as Christ also received us to the glory of God.
Accept one another, then, just as Christ accepted you, in order to bring glory to God.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name (note: 2 Samuel 22:50; Psalm 18:49).”
And again he saith, Rejoice, ye Gentiles, with his people.
Again, it says: “Rejoice, O Gentiles, with His people (note: Deuteronomy 32:43).”
And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples (note: Psalm 117:1).”
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope (note: Isaiah 11:10 (see also LXX)).”
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
However, I have written you a bold reminder on some points, because of the grace God has given me
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up (note: Or, sacrificing) of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
Therefore I exult in Christ Jesus in my service to God.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
by the power of signs and wonders, and by the power of the Spirit of God (note: SBL the power of the Spirit; NE and WH the power of the Holy Spirit). So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand (note: Isaiah 52:15 (see also LXX)).”
For which cause also I have been much (note: Or, many ways, or oftentimes) hindered from coming to you.
That is why I have often been hindered from coming to you.
But now having no more place in these parts, and having a great desire these many years to come unto you;
But now that there are no further opportunities for me in these regions, and since I have longed for many years to visit you,
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company (note: Gr. with you. Ver. 32).
I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.
But now I go unto Jerusalem to minister unto the saints.
Now, however, I am on my way to Jerusalem to serve the saints there.
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
I know that when I come to you, I will come in the fullness of the blessing (note: TR and BYZ include of the gospel.) of Christ.
Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.
That I may be delivered from them that do not believe (note: Or, are disobedient) in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there,
That I may come unto you with joy by the will of God, and may with you be refreshed.
so that by God’s will I may come to you with joy and together with you be refreshed.
Now the God of peace be with you all. Amen.
The God of peace be with all of you. Amen (note: Some manuscripts do not include Amen. One early manuscript places the text of Romans 16:25–27 here.).