Parallel
Matthew 27
King James Version (1769 Blayney revision, with Apocrypha) · Berean Standard Bible
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.
And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
They bound Him, led Him away, and handed Him over to Pilate the governor.
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
So Judas threw the silver into the temple and left. Then he went away and hanged himself.
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
And they took counsel, and bought with them the potter’s field, to bury strangers in.
After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
Wherefore that field was called, The field of blood, unto this day.
That is why it has been called the Field of Blood to this day.
Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value (note: Or, whom they bought of the children of Israel);
Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
And gave them for the potter’s field, as the Lord appointed me.
and they gave them for the potter’s field, as the Lord had commanded me (note: See Jeremiah 19:1–15, Jeremiah 32:6–9, and Zechariah 11:12–13.).”
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
And when he was accused of the chief priests and elders, he answered nothing.
And when He was accused by the chief priests and elders, He gave no answer.
Then said Pilate unto him, Hearest thou not how many things they witness against thee?
Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
And he answered him to never a word; insomuch that the governor marvelled greatly.
But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
And they had then a notable prisoner, called Barabbas.
At that time they were holding a notorious prisoner named Barabbas (note: SBL and NA Jesus Barabbas; also in verse 17, but universally called Barabbas in verses 20, 21, and 26).
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
For he knew that for envy they had delivered him.
For he knew it was out of envy that they had handed Jesus over to him.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood (note: Literally this blood; BYZ and TR this righteous blood),” he said. “You bear the responsibility.”
Then answered all the people, and said, His blood be on us, and on our children.
All the people answered, “His blood be on us and on our children!”
Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
Then the soldiers of the governor took Jesus into the common hall (note: Or, governors house), and gathered unto him the whole band of soldiers.
Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.
And they stripped him, and put on him a scarlet robe.
They stripped Him and put a scarlet robe on Him.
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand, knelt down before Him, and mocked Him, saying, “Hail, King of the Jews!”
And they spit upon him, and took the reed, and smote him on the head.
Then they spit on Him and took the staff and struck Him on the head repeatedly.
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
And when they were come unto a place called Golgotha, that is to say, a place of a skull,
And when they came to a place called Golgotha, which means The Place of the Skull,
They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
When they had crucified Him, they divided up His garments by casting lots (note: See Psalm 22:18; TR includes to fulfill what was said through the prophet: “They divided My garments among them, and cast lots for My clothing.”).
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
Two robbers (note: Or insurrectionists; also in verse 44) were crucified with Him, one on His right and the other on His left.
And they that passed by reviled him, wagging their heads,
And those who passed by heaped abuse on Him, shaking their heads
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
Likewise also the chief priests mocking him, with the scribes and elders, said,
In the same way, the chief priests, scribes, and elders mocked Him, saying,
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
He trusts in God. Let God deliver Him now if He wants Him (note: Psalm 22:8). For He said, ‘I am the Son of God.’”
The thieves also, which were crucified with him, cast the same in his teeth.
In the same way, even the robbers who were crucified with Him berated Him.
Now from the sixth hour there was darkness over all the land unto the ninth hour.
From the sixth hour (note: That is, from noon until three in the afternoon) until the ninth hour darkness came over all the land.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
About the ninth hour Jesus cried out in a loud voice, “Eli (note: NE and WH Eloi, Eloi), Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me (note: Psalm 22:1)?”
Some of them that stood there, when they heard that, said, This man calleth for Elias.
When some of those standing there heard this, they said, “He is calling Elijah.”
And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
One of them quickly ran and brought a sponge. He filled it with sour wine (note: Or filled it with wine vinegar), put it on a reed, and held it up for Jesus to drink.
The rest said, Let be, let us see whether Elias will come to save him.
But the others said, “Leave Him (note: WH includes And another took a spear and pierced His side, and water and blood flowed out; see John 19:34.) alone. Let us see if Elijah comes to save Him.”
Jesus, when he had cried again with a loud voice, yielded up the ghost.
When Jesus had cried out again in a loud voice, He yielded up His spirit.
And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split.
And the graves were opened; and many bodies of the saints which slept arose,
The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.
And when Joseph had taken the body, he wrapped it in a clean linen cloth,
So Joseph took the body, wrapped it in a clean linen cloth,
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
Mary Magdalene and the other Mary were sitting there opposite the tomb.
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”
So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
So they went and secured the tomb by sealing the stone and posting the guard.