Parallel
Mark 2
King James Version (1769 Blayney revision, with Apocrypha) · Berean Standard Bible
And again he entered into Capernaum after some days; and it was noised that he was in the house.
A few days later Jesus went back to Capernaum. And when the people heard that He was home,
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
And they come unto him, bringing one sick of the palsy, which was borne of four.
Then a paralytic was brought to Him, carried by four men.
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”
But there were certain of the scribes sitting there, and reasoning in their hearts,
But some of the scribes were sitting there and thinking in their hearts,
Why doth this man thus speak blasphemies? who can forgive sins but God only?
“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,
I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
“I tell you, get up, pick up your mat, and go home.”
And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.
And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat (note: BYZ and TR include and drink; see Luke 5:30.) with tax collectors and sinners?”
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”
And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
But the time will come when the bridegroom will be taken from them; then they will fast.
No man also seweth a piece of new (note: Or, raw, or unwrought) cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And no one pours new wine into old wineskins (note: Tischendorf does not include Instead, new wine is poured into new wineskins.). If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”
And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
And he said unto them, The sabbath was made for man, and not man for the sabbath:
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
Therefore the Son of man is Lord also of the sabbath.
Therefore, the Son of Man is Lord even of the Sabbath.”