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Mark 15

Robinson-Pierpont Byzantine Textform · Berean Standard Bible

Καὶ εὐθέως ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων, καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν τῷ Πιλάτῳ.
Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin (note: Or the whole Council) devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
Καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλάτος, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Σὺ λέγεις.
So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
Καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά·
And the chief priests began to accuse Him of many things.
ὁ δὲ Πιλάτος πάλιν ἐπηρώτησεν αὐτόν, λέγων, Οὐκ ἀποκρίνῃ οὐδέν; Ἴδε, πόσα σου καταμαρτυροῦσιν.
Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
Ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν Πιλάτον.
But to Pilate’s amazement, Jesus made no further reply.
Κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον, ὅνπερ ᾐτοῦντο.
Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.
Ἦν δὲ ὁ λεγόμενος Βαραββᾶς μετὰ τῶν συστασιαστῶν δεδεμένος, οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
Καὶ ἀναβοήσας ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἀεὶ ἐποίει αὐτοῖς.
So the crowd went up and began asking Pilate to keep his custom.
Ὁ δὲ Πιλάτος ἀπεκρίθη αὐτοῖς, λέγων, Θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων;
“Do you want me to release to you the King of the Jews?” Pilate asked.
Ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.
For he knew it was out of envy that the chief priests had handed Jesus over.
Οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.
But the chief priests stirred up the crowd to have him release Barabbas to them instead.
Ὁ δὲ Πιλάτος ἀποκριθεὶς πάλιν εἶπεν αὐτοῖς, Τί οὖν θέλετε ποιήσω ὃν λέγετε βασιλέα τῶν Ἰουδαίων;
So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
Οἱ δὲ πάλιν ἔκραξαν, Σταύρωσον αὐτόν.
And they shouted back, “Crucify Him!”
Ὁ δὲ Πιλάτος ἔλεγεν αὐτοῖς, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσοτέρως ἔκραξαν, Σταύρωσον αὐτόν.
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
Ὁ δὲ Πιλάτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι, ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν· καὶ παρέδωκεν τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ.
And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.
Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
Καὶ ἐνδύουσιν αὐτὸν πορφύραν, καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον,
They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.
καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, Χαῖρε, ὁ βασιλεὺς τῶν Ἰουδαίων·
And they began to salute Him: “Hail, King of the Jews!”
καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ, καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.
They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.
Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια τὰ ἴδια, καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.
After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.
Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπ’ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.
Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστιν μεθερμηνευόμενον Κρανίου Τόπος.
They brought Jesus to a place called Golgotha, which means The Place of the Skull.
Καὶ ἐδίδουν αὐτῷ πιεῖν ἐσμυρνισμένον οἶνον· ὁ δὲ οὐκ ἔλαβεν.
There they offered Him wine mixed with myrrh, but He did not take it.
Καὶ σταυρώσαντες αὐτόν, διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπ’ αὐτά, τίς τί ἄρῃ.
And they crucified Him. They also divided His garments by casting lots to decide what each of them would take (note: See Psalm 22:18.).
Ἦν δὲ ὥρα τρίτη, καὶ ἐσταύρωσαν αὐτόν.
It was the third hour (note: That is, nine in the morning) when they crucified Him.
Καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, Ὁ βασιλεὺς τῶν Ἰουδαίων.
And the charge inscribed against Him read: THE KING OF THE JEWS.
Καὶ σὺν αὐτῷ σταυροῦσιν δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.
Along with Jesus, they crucified two robbers (note: Or insurrectionists), one on His right and one on His left (note: BYZ and TR include 28So the Scripture was fulfilled that says, “And He was numbered with the transgressors.” See Isaiah 53:12 and Luke 22:37.).
Καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, Καὶ μετὰ ἀνόμων ἐλογίσθη.
Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτόν, κινοῦντες τὰς κεφαλὰς αὐτῶν, καὶ λέγοντες, Οὐά, ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν,
And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,
σῶσον σεαυτόν, καὶ κατάβα ἀπὸ τοῦ σταυροῦ.
come down from the cross and save Yourself!”
Ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, Ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι.
In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
Ὁ χριστὸς ὁ βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν αὐτῷ. Καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν.
Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
Γενομένης δὲ ὥρας ἕκτης, σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.
From the sixth hour (note: That is, from noon until three in the afternoon) until the ninth hour darkness came over all the land.
Καὶ τῇ ὥρᾳ τῇ ἐνάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἐλωΐ, Ἐλωΐ, λιμὰ σαβαχθανί; Ὅ ἐστιν μεθερμηνευόμενον, Ὁ θεός μου, ὁ θεός μου, εἰς τί με ἐγκατέλιπες;
At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me (note: Psalm 22:1)?”
Καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον, Ἰδού, Ἠλίαν φωνεῖ.
When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”
Δραμὼν δὲ εἷς, καὶ γεμίσας σπόγγον ὄξους, περιθείς τε καλάμῳ, ἐπότιζεν αὐτόν, λέγων, Ἄφετε, ἴδωμεν εἰ ἔρχεται Ἠλίας καθελεῖν αὐτόν.
And someone ran and filled a sponge with sour wine (note: Or a sponge with wine vinegar). He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.”
Ὁ δὲ Ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσεν.
But Jesus let out a loud cry and breathed His last.
Καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω.
And the veil of the temple was torn in two from top to bottom.
Ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως κράξας ἐξέπνευσεν, εἶπεν, Ἀληθῶς ὁ ἄνθρωπος οὗτος υἱὸς ἦν θεοῦ.
When the centurion standing there in front of Jesus saw how He had breathed His last (note: BYZ and TR saw how, having cried out, He had breathed His last), he said, “Truly this man was the Son of God!”
Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, καὶ Σαλώμη,
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses (note: Joses is a variant of Joseph; see Matthew 27:56.), and Salome.
αἳ καί, ὅτε ἦν ἐν τῇ Γαλιλαίᾳ, ἠκολούθουν αὐτῷ, καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα.
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν προσάββατον,
Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
ἦλθεν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ· τολμήσας εἰσῆλθεν πρὸς Πιλάτον, καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
Ὁ δὲ Πιλάτος ἐθαύμασεν εἰ ἤδη τέθνηκεν· καὶ προσκαλεσάμενος τὸν κεντυρίωνα, ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν.
Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.
Καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος, ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ.
When Pilate had confirmed it with the centurion, he granted the body to Joseph.
Καὶ ἀγοράσας σινδόνα, καὶ καθελὼν αὐτόν, ἐνείλησεν τῇ σινδόνι, καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ, ὃ ἦν λελατομημένον ἐκ πέτρας· καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.
So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.
Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.
Mary Magdalene and Mary the mother of Joseph (note: Or Joses) saw where His body was placed.