Parallel
Luke 23
King James Version (1769 Blayney revision, with Apocrypha) · Berean Standard Bible
And the whole multitude of them arose, and led him unto Pilate.
Then the whole council rose and led Jesus away to Pilate.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
Then said Pilate to the chief priests and to the people, I find no fault in this man.
Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.”
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”
When Pilate heard of Galilee, he asked whether the man were a Galilaean.
When Pilate heard this, he asked if the man was a Galilean.
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
And learning that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time.
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle.
Then he questioned with him in many words; but he answered him nothing.
Herod questioned Jesus at great length, but He gave no answer.
And the chief priests and scribes stood and vehemently accused him.
Meanwhile, the chief priests and scribes stood there, vehemently accusing Him.
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
That day Herod and Pilate became friends; before this time they had been enemies.
And Pilate, when he had called together the chief priests and the rulers and the people,
Then Pilate called together the chief priests, the rulers, and the people,
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him.
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death.
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
But they all cried out in unison: “Away with this man! Release Barabbas to us!”
(Who for a certain sedition made in the city, and for murder, was cast into prison.)
(Barabbas had been imprisoned for an insurrection in the city, and for murder.)
Pilate therefore, willing to release Jesus, spake again to them.
Wanting to release Jesus, Pilate addressed them again,
But they cried, saying, Crucify him, crucify him.
but they kept shouting, “Crucify Him! Crucify Him!”
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
A third time he said to them, “What evil has this man done? I have found in Him no offense worthy of death. So after I punish Him, I will release Him.”
And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
But they were insistent, demanding with loud voices for Jesus to be crucified. And their clamor (note: BYZ and TR include and that of the chief priests.) prevailed.
And Pilate gave sentence (note: Or, assented) that it should be as they required.
So Pilate sentenced that their demand be met.
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
As they had requested, he released the one imprisoned for insurrection and murder, and he handed Jesus over to their will.
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and they put the cross on him to carry behind Jesus.
And there followed him a great company of people, and of women, which also bewailed and lamented him.
A great number of people followed Him, including women who kept mourning and wailing for Him.
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’
Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
At that time ‘they will say to the mountains, “Fall on us (note: Hosea 10:8)!” and to the hills, “Cover us!”’
For if they do these things in a green tree, what shall be done in the dry?
For if men do these things while the tree is green, what will happen when it is dry?”
And there were also two other, malefactors, led with him to be put to death.
Two others, who were criminals, were also led away to be executed with Jesus.
And when they were come to the place, which is called Calvary (note: Or, the place of a skull), there they crucified him, and the malefactors, one on the right hand, and the other on the left.
When they came to the place called The Skull (note: Greek Kranion; Vulgate Calvariae, rendered in some translations as Calvary), they crucified Him there, along with the criminals, one on His right and the other on His left.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Then Jesus said, “Father, forgive them, for they do not know what they are doing (note: Some manuscripts do not include Then Jesus said, “Father... what they are doing.”).” And they divided up His garments by casting lots (note: See Psalm 22:18.).
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”
And the soldiers also mocked him, coming to him, and offering him vinegar,
The soldiers also mocked Him and came up to offer Him sour wine (note: Or to offer Him wine vinegar).
And saying, If thou be the king of the Jews, save thyself.
“If You are the King of the Jews,” they said, “save Yourself!”
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Above Him was posted an inscription (note: BYZ and TR include written in Greek, Latin, and Hebrew; see John 19:20.): THIS IS THE KING OF THE JEWS.
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!”
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
Then he said, “Jesus, reme (note: BYZ and TR said to Jesus, “Remember me, Lord,)mber me when You come into Your kingdom!”
And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”
And it was about the sixth hour, and there was a darkness over all the earth (note: Or, land) until the ninth hour.
It was now about the sixth hour (note: That is, from noon until three in the afternoon), and darkness came over all the land until the ninth hour.
And the sun was darkened, and the veil of the temple was rent in the midst.
The sun was darkened (note: Or failed or was obscured; BYZ and TR became dark), and the veil of the temple was torn down the middle.
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
Then Jesus called out in a loud voice, “Father, into Your hands I commit My Spirit (note: Psalm 31:5).” And when He had said this, He breathed His last.
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
When the centurion saw what had happened, he gave glory to God, saying, “Surely this was a righteous man (note: Or an innocent man).”
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
And when all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts.
And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
Now there was a Council member named Joseph, a good and righteous man,
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
who had not consented to their decision or action. He was from the Judean town of Arimathea and was waiting for the kingdom of God.
This man went unto Pilate, and begged the body of Jesus.
He went to Pilate to ask for the body of Jesus.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut into the rock, where no one had yet been laid.
And that day was the preparation, and the sabbath drew on.
It was Preparation Day, and the Sabbath was beginning (note: Or was about to begin).
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.
And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.