Parallel
Leviticus 24
Swete's Septuagint · Berean Standard Bible
Ἔντειλαι τοῖς υἱοῖς ήλ, καὶ λαβέτωσάν μοι ἔλαιον ἐλάινον καθαρὸν κεκομμένον εἰς φῶς, καῦσαι λύχνον διὰ παντός.
“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
ἔξωθεν τοῦ καταπετάσματος ἐν τῇ σκηνῇ τοῦ μαρτυρίου καύσουσιν αὐτὸν Ἀαρὼν καὶ οἱ υἱοὶ αὐτοῦ ἀπὸ ἑσπέρας ἕως πρωὶ ἐνώπιον κυρίου ἐνδελεχῶς· νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν.
Outside the veil of the Testimony (note: The Testimony refers to the stone tablets in the ark of the covenant inscribed with the Ten Commandments.) in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.
ἐπὶ τῆς λυχνίας τῆς καθαρᾶς καύσετε τοὺς ἔναντι κυρίου ἕως τὸ πρωί.
He shall tend the lamps on the pure gold lampstand before the LORD continually.
καὶ λήμψεσθε σεμίδαλιν καὶ αὐτὴν δώδεκα ἄρτους, δύο δεκάτων ἔσται ὁ ἄρτος ὁ εἷς.
You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf (note: Two-tenths of an ephah is approximately 4 dry quarts or 4.4 liters (probably about 5.1 pounds or 2.3 kilograms of flour).),
καὶ σετε αὐτοὺς δύο θέματα, ἐξ ἄρτους τὸ ἱν θέμα, ἐπὶ τὴν τράπεζαν τὴν καθαρὰν ἔναντι κυρίου.
and set them in two rows—six per row—on the table of pure gold before the LORD.
καὶ ἐπιθήσετε ἐπὶ τὸ θέμα λίβανον καθαρὸν καὶ ἅλα, καὶ ἔσονται εἰς ἄρτους εἰς ἀνάμνησιν προκείμενα τῷ κυρίῳ.
And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, a food offering to the LORD.
τῇ ἡμέρᾳ τῶν σαββάτων προθήσεται ἔναντι κυρίου διὰ παντὸς ἐνώπιον τῶν υἱῶν Ἰσραήλ, διαθήκην αἰώνιον.
Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.
καὶ ἔσται λάρων καὶ τοῖς υἱοῖς αὐτοῦ, καὶ φάγονται αὐτὰ ἐν τόπῳ ἁγίῳ· ἔστιν γὰρ ἅγια τῶν ἁγίων τοῦτο αὐτῶν ἀπὸ τῶν θυσιαζομένων τῷ κυρίῳ, νόμιμον αὐώνιον.
It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”
Καὶ ἐξῆλθεν υἱὸς γυναικὸς Ἰσραηλείτιδος, καὶ οὗτος ἦν υἱὸς Αἰγυπτίου ἐν τοῖς υἱοῖς Ἰσραήλ· καὶ ἐμαχέσαντο ἐν τῇ παρεμβολῇ ὁ ἐκ τῆς Ἰσραηλείτιδος καὶ ὁ ἄνθρωπος ὁ Ἰσραηλείτης,
Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.
καὶ ἐπονομάσας μάσας ὁ υἱὸς τῆς γυναικὸς τῆς Ἰσραηλείτιδος τὸ ὄνομα κατηράσατο. καὶ ἤγαγον αὐτοὺς πρὸς Μωυσῆν· καὶ τὸ ὄνομα τῆς μητρὸς αὐτοῦ θ θυγάτηρ Δαβρεὶ ἐκ τῆς φυλῆς Δάν.
The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.)
καὶ ἀπέθεντο αὐτὸν φυλακήν, διακρῖναι αὐτὸν διὰ προστάγματος κυρίου.
They placed him in custody until the will of the LORD should be made clear to them.
᾿Εξάγαγε τὸν κατάρασά. μένον ἔξω τῆς παρεμβολῆς, καὶ ἐπιθήσουσιν πάντες οἱ ἀκούσαντες τὰς χεῖρας αὐτῶν ἐπὶ τὴν κεφαλὴν αὐτοῦ, καὶ λιθοβολήσουσιν αὐτὸν πᾶσα ἡ συναγωγή.
“Take the blasphemer (note: Literally the one who cursed; also in verse 23) outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
καὶ τοῖς υἱοῖς Ἰσραὴλ λάλησον καὶ ἐρεῖς πρὸς αὐτούς Ἄνθρωπος ὃς ἐὰν καταράσηται θεόν, ἁμαρτίαν λήμψεται,
And you are to tell the Israelites, ‘If anyone curses his God, he shall bear the consequences of his sin.
ὀνομάζων δὲ τὸ ὄνομα κυρίου θανάτῳ θανατούσθω· λίθοις λιθοβολείτω αὐτὸν πᾶσα συναγωγὴ Ἰσραήλ· ἐόν τε προσήλυτος ἐάν τε ὢν, ἐν τῷ ὀνομάσαι αὐτὸν τὸ ὄνομα κυρίου τελευτάτω.
Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
καὶ θρωπος ὃς ἂν πατάξῃ ψυχὴν ἀνθρώπου, καὶ ἀποθάνῃ, θανάτω θανατούσθω.
And if a man takes the life of anyone else, he must surely be put to death.
καὶ ὃς ἂν πατάξῃ κτῆνος, καὶ ἀποθάνῃ, ἀποτισάτω ψυχὴν ἀντὶ ψυχῆς.
Whoever kills an animal must make restitution—life for life.
καὶ ἐάν τις δῷ μῶμον τῷ πλησίον, ὡς ἐπὸν ησεν αὐτῷ, ὡσαύτως ἀντιποιηθήσεται αὐτῷ·
If anyone injures his neighbor, whatever he has done must be done to him:
σύντριμμα ἀντὶ συντρίμματος, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ, ὀδόντα ἀντὶ ὀδόντος, καθότι ἂν δῷ μῶμον τῷ ἀνθρώπῳ, οὕτως δοθήσεται αὐτῷ. ὃς
fracture for fracture, eye for eye, tooth (note: Cited in Matthew 5:38) for tooth. Just as he injured the other person, the same must be inflicted on him.
ὃς πατάξῃ ἄνθρωπον, καὶ ἀποθάνῃ, θανάτῳ θανατούσθω·
Whoever kills an animal must make restitution, but whoever kills a man must be put to death.
δικαίωσις μία ἔσται τῷ προσηλύτῳ καὶ τῷ ἐνχωρίῳ, ὅτι ἐγώ εἰμι κύριος ὁ θεὸς ὑμῶν.
You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.’”
καὶ ἐλάλησεν Μωσῆς τοῖς υἱοῖς Ἰσραήλ, καὶ ἐξήγαγον τὸν καταρασάμενον ἔξω τῆς παρεμβολῆς καὶ ἐλιθοβόλησαν αὐτὸν ἐν λίθοις. καὶ οἱ υἱοὶ Ἰσραὴλ ἐποίησαν καθὰ συνέταξεν Κύριος τῷ Μβυσῇ.
Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.