Parallel
John 3
King James Version (1769 Blayney revision, with Apocrypha) · Berean Standard Bible
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again (note: Or, from above), he cannot see the kingdom of God.
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again (note: Or born from above; also in verse 7.).”
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Flesh is born of flesh, but spirit is born of the Spirit.
Marvel not that I said unto thee, Ye must be born again (note: Or, from above).
Do not be amazed that I said, ‘You (note: The Greek word for you is plural; also in verse 12.) must be born again.’
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
Nicodemus answered and said unto him, How can these things be?
“How can this be?” Nicodemus asked.
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
“You are Israel’s teacher,” said Jesus, “and you do not understand these things?
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony.
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
No one has ascended into heaven except the One who descended from heaven—the Son of Man (note: BYZ and TR include who is in heaven.).
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,
That whosoever believeth in him should not perish, but have eternal life.
that everyone who believes in Him may have eternal life (note: Or everyone who believes may have eternal life in Him.).
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
For God so loved the world that He gave His one and only (note: Or only begotten or unique; also in verse 18) Son, that everyone who believes in Him shall not perish but have eternal life.
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved (note: Or, discovered).
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God (note: Some translators close this quotation after verse 15.).”
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.
And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.
Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized.
Then there arose a question between some of John’s disciples and the Jews about purifying.
Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”
John answered and said, A man can receive (note: Or, take unto himself) nothing, except it be given him from heaven.
John replied, “A man can receive only what is given him from heaven.
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
The One who comes from above is above all (note: Tischendorf The One comes from heaven.). The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
He testifies to what He has seen and heard, yet no one accepts His testimony.
He that hath received his testimony hath set to his seal that God is true.
Whoever accepts His testimony has certified that God is truthful.
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
The Father loveth the Son, and hath given all things into his hand.
The Father loves the Son and has placed all things in His hands.
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him (note: Some translators close this quotation after verse 30.).”