Parallel
Hebrews 4
King James Version (1769 Blayney revision, with Apocrypha) · Berean Standard Bible
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
For unto us was the gospel preached, as well as unto them: but the word preached (note: Gr. the word of hearing) did not profit them, not being mixed with faith in them (note: Or, because they were not united by faith to) that heard it.
For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Now we who have believed enter that rest (note: Psalm 95:11; also in verse 5). As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works (note: Genesis 2:2).”
And in this place again, If they shall enter into my rest.
And again, as He says in the passage above: “They shall never enter My rest.”
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached (note: Or, the Gospel was first preached) entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts (note: Psalm 95:7–8).”
For if Jesus (note: that is, Joshua) had given them rest, then would he not afterward have spoken of another day.
For if Joshua had given them rest, God would not have spoken later about another day.
There remaineth therefore a rest (note: Or, keeping of a Sabbath) to the people of God.
There remains, then, a Sabbath rest for the people of God.
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
For whoever enters God’s rest also rests from his own work, just as God did from His.
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief (note: Or, disobedience).
Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.