Parallel
Hebrews 1
Robinson-Pierpont Byzantine Textform · Berean Standard Bible
Πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις, ἐπ’ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ,
On many past occasions and in many different ways, God spoke to our fathers through the prophets.
ὃν ἔθηκεν κληρονόμον πάντων, δι’ οὗ καὶ τοὺς αἰῶνας ἐποίησεν,
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe (note: Or the world; literally the ages).
ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, δι’ ἑαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ἡμῶν, ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς,
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
τοσούτῳ κρείττων γενόμενος τῶν ἀγγέλων, ὅσῳ διαφορώτερον παρ’ αὐτοὺς κεκληρονόμηκεν ὄνομα.
So He became as far superior to the angels as the name He has inherited is excellent beyond theirs.
Τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε; Καὶ πάλιν, Ἐγὼ ἔσομαι αὐτῷ εἰς πατέρα, καὶ αὐτὸς ἔσται μοι εἰς υἱόν;
For to which of the angels did God ever say: “You are My Son (note: 2 Samuel 7:14; 1 Chronicles 17:13); today I have become Your Father”? Or again: “I will be His Father, and He will be My Son”?
Ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην λέγει, Καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι θεοῦ.
And again, when God brings His firstborn into the world, He says: “Let all God’s angels worship Him (note: Deuteronomy 32:43 (see DSS and LXX)).”
Καὶ πρὸς μὲν τοὺς ἀγγέλους λέγει, Ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα·
Now about the angels He says: “He makes His angels winds, His servants flames of fire (note: Psalm 104:4 (see also LXX)).”
πρὸς δὲ τὸν υἱόν, Ὁ θρόνος σου, ὁ θεός, εἰς τὸν αἰῶνα τοῦ αἰῶνος· ῥάβδος εὐθύτητος ἡ ῥάβδος τῆς βασιλείας σου.
But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom.
Ἠγάπησας δικαιοσύνην, καὶ ἐμίσησας ἀνομίαν· διὰ τοῦτο ἔχρισέν σε ὁ θεός, ὁ θεός σου, ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου.
You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You above Your companions with the oil of joy (note: Psalm 45:6–7).”
Καί, Σὺ κατ’ ἀρχάς, κύριε, τὴν γῆν ἐθεμελίωσας, καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί·
And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.
αὐτοὶ ἀπολοῦνται, σὺ δὲ διαμένεις· καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται,
They will perish, but You remain; they will all wear out like a garment.
καὶ ὡσεὶ περιβόλαιον ἑλίξεις αὐτούς, καὶ ἀλλαγήσονται· σὺ δὲ ὁ αὐτὸς εἶ, καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν.
You will roll them up like a robe; like a garment (note: BYZ and TR do not include like a garment.) they will be changed; but You remain the same, and Your years will never end (note: Psalm 102:25–27).”
Πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;
Yet to which of the angels did God ever say: “Sit at My right hand until I make Your enemies a footstool for Your feet (note: Psalm 110:1)”?
Οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα, εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν;
Are not the angels ministering spirits sent to serve those who will inherit salvation?