Parallel
Galatians 3
Berean Standard Bible · Westminster Leningrad Codex
O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
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I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
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Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
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So also, “Abraham believed God, and it was credited to him as righteousness (note: Genesis 15:6).”
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The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you (note: See Genesis 12:3, Genesis 18:18, and Genesis 22:18.).”
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All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law (note: Deuteronomy 27:26 (see also LXX)).”
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Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith (note: Habakkuk 2:4).”
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The law, however, is not based on faith; on the contrary, “The man who does these things will live by them (note: Leviticus 18:5; see also Ezekiel 20:11, 13, and 21.).”
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Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree (note: Deuteronomy 21:23 (see also LXX)).”
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He redeemed us in order that the blessing promised to Abraham (note: Literally the blessing of Abraham) would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
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Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.
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The promises were spoken to Abraham and to his seed (note: Genesis 12:7; Genesis 13:15). The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
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What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
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For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
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Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
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Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
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But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
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Before this faith came, we were held in custody under the law, locked up until faith should be revealed.
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There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
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