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Ezra 3
Brenton's English Septuagint · Berean Standard Bible
And the seventh month came on, and the children of Israel [were] in their cities, and the people assembled as one man at Jerusalem.
By the seventh month, the Israelites had settled in their towns, and the people assembled as one man in Jerusalem.
Then stood up Jesus the [son] of Josedec, and his brethren the priests, and Zorobabel the [son] of Salathiel, and his brethren, and they built the altar of the God of Israel, to offer upon it whole-burnt-offerings, according to the things that were written in the law of Moses the man of God.
Then Jeshua son of Jozadak (note: Jozadak is a variant of Jehozadak; also in verse 8; see 1 Chronicles 6:14.) and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it, as it is written in the Law of Moses the man of God.
And they set up the altar on its place, for there was a terror upon them because of the people of the lands: and the whole-burnt-offering was offered up upon it to the Lord morning and evening.
They set up the altar on its foundation and sacrificed burnt offerings on it to the LORD—both the morning and evening burnt offerings—even though they feared the people of the land.
And they kept the feast of tabernacles, according to that which was written, and [offered] whole-burnt-offerings daily in number according to the ordinance, the exact daily rate.
They also celebrated the Feast of Tabernacles (note: That is, Sukkot, the autumn feast of pilgrimage to Jerusalem; also translated as the Feast of Booths or the Feast of Shelters and originally called the Feast of Ingathering (see Exodus 23:16 and Exodus 34:22).) in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.
And after this the perpetual whole-burnt-offering, and [offering] for the season of new moon, and for all the hallowed feasts to the Lord, and for every one that offered a free-will-offering to the Lord.
After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred feasts of the LORD, as well as all the freewill offerings brought to the LORD.
On the first day of the seventh month they began to offer whole-burnt-offerings to the Lord: but the foundation of the house of the Lord was not laid.
On the first day of the seventh month, the Israelites began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid.
And they gave money to the stone-hewers and carpenters, and meat and drink, and oil, to the Sidonians, and Tyrians, to bring cedar trees from Libanus to the sea of Joppa, according to the grant of Cyrus king of the Persians to them.
They gave money to the masons and carpenters, and food and drink and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to Joppa by sea, as authorized by Cyrus king of Persia.
And in the second year of their coming to the house of God in Jerusalem, in the second month, began Zorobabel the [son] of Salathiel, and Jesus the [son] of Josedec, and the rest of their brethren the priests and the Levites, and all who came from the captivity to Jerusalem, and they appointed the Levites, from twenty years old and upward, over the workmen in the house of the Lord.
In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to supervise the construction of the house of the LORD.
And Jesus and his sons and his brethren stood, Cadmiel and his sons the sons of Juda, over them that wrought the works in the house of God: the sons of Enadad, their sons and their brethren the Levites.
So Jeshua and his sons and brothers, Kadmiel and his sons (descendants of Yehudah (note: Hebrew sons of Judah; that is, most likely, sons of Yehudah, another name for Hodevah or Hodaviah; see Ezra 2:40 and Nehemiah 7:43.)), and the sons of Henadad and their sons and brothers—all Levites—joined together to supervise those working on the house of God.
And they laid a foundation for building the house of the Lord: and the priests in their robes stood with trumpets and the Levites the sons of Asaph with cymbals, to praise the Lord, according to the order of David king of Israel.
When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed.
And they answered [each other] with praise and thanksgiving to the Lord, [saying], For [it is] good, for his mercy to Israel [endures] for ever. And all the people shouted with a loud voice to praise the Lord at the laying the foundation of the house of the Lord.
And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion (note: Forms of the Hebrew chesed are translated here and in most cases throughout the Scriptures as loving devotion; the range of meaning includes love, goodness, kindness, faithfulness, and mercy, as well as loyalty to a covenant.) to Israel endures forever.” Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid.
But many of the priests and the Levites, and the elder men, heads of families, who had seen the former house on its foundation, and [who saw] this house with their eyes, wept with a loud voice: but the multitude shouted with joy to raise a song.
But many of the older priests, Levites, and family heads who had seen the first temple wept loudly when they saw the foundation of this temple. Still, many others shouted joyfully.
And the people did not distinguish the voice of the glad shout from the voice of the weeping of the people: for the people shouted with a loud voice, and the voice was heard even from afar off.
The people could not distinguish the shouts of joy from the sound of weeping, because the people were making so much noise. And the sound was heard from afar.