Parallel
2 Samuel 20
Rahlfs Septuagint (1935) · Berean Standard Bible
καὶ ἐκεῖ ἐπικαλούμενος υἱὸς παράνομος καὶ ὄνομα αὐτῷ Σαβεε υἱὸς Βοχορι ἀνὴρ ὁ Ιεμενι καὶ ἐσάλπισεν ἐν τῇ κερατίνῃ καὶ εἶπεν οὐκ ἔστιν ἡμῖν μερὶς ἐν Δαυιδ οὐδὲ κληρονομία ἡμῖν ἐν τῷ υἱῷ Ιεσσαι ἀνὴρ εἰς τὰ σκηνώματά σου Ισραηλ
Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”
καὶ ἀνέβη πᾶς ἀνὴρ Ισραηλ ἀπὸ ὄπισθεν Δαυιδ ὀπίσω Σαβεε υἱοῦ Βοχορι καὶ ἀνὴρ Ιουδα ἐκολλήθη τῷ βασιλεῖ αὐτῶν ἀπὸ τοῦ Ιορδάνου καὶ ἕως Ιερουσαλημ
So all the men of Israel deserted David to follow Sheba son of Bichri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.
καὶ εἰσῆλθεν Δαυιδ εἰς τὸν οἶκον αὐτοῦ εἰς Ιερουσαλημ καὶ ἔλαβεν ὁ βασιλεὺς τὰς δέκα γυναῖκας τὰς παλλακὰς αὐτοῦ ἃς ἀφῆκεν φυλάσσειν τὸν οἶκον καὶ ἔδωκεν αὐτὰς ἐν οἴκῳ φυλακῆς καὶ διέθρεψεν αὐτὰς καὶ πρὸς αὐτὰς οὐκ εἰσῆλθεν καὶ ἦσαν συνεχόμεναι ἕως ἡμέρας θανάτου αὐτῶν χῆραι ζῶσαι
When David returned to his palace in Jerusalem, he took the ten concubines he had left to take care of the palace, and he placed them in a house under guard. He provided for them, but he no longer slept with them. They were confined until the day of their death, living as widows.
καὶ εἶπεν ὁ βασιλεὺς πρὸς Αμεσσαϊ βόησόν μοι τὸν ἄνδρα Ιουδα τρεῖς ἡμέρας σὺ δὲ αὐτοῦ στῆθι
Then the king said to Amasa, “Summon the men of Judah to come to me within three days, and be here yourself.”
καὶ ἐπορεύθη Αμεσσαϊ τοῦ βοῆσαι τὸν Ιουδαν καὶ ἐχρόνισεν ἀπὸ τοῦ καιροῦ οὗ ἐτάξατο αὐτῷ Δαυιδ
So Amasa went to summon Judah, but he took longer than the time allotted him.
καὶ εἶπεν Δαυιδ πρὸς Αβεσσα νῦν κακοποιήσει ἡμᾶς Σαβεε υἱὸς Βοχορι ὑπὲρ Αβεσσαλωμ καὶ νῦν σὺ λαβὲ μετὰ σεαυτοῦ τοὺς παῖδας τοῦ κυρίου σου καὶ καταδίωξον ὀπίσω αὐτοῦ μήποτε ἑαυτῷ εὕρῃ πόλεις ὀχυρὰς καὶ σκιάσει τοὺς ὀφθαλμοὺς ἡμῶν
And David said to Abishai, “Now Sheba the son of Bichri will do us (note: Or and snatch away our eyes or and do us serious harm) more harm than Absalom. Take your lord’s servants and pursue him, or he will find fortified cities and elude us.”
καὶ ἐξῆλθον ὀπίσω αὐτοῦ οἱ ἄνδρες Ιωαβ καὶ ὁ Χερεθθι καὶ ὁ Φελεθθι καὶ πάντες οἱ δυνατοὶ καὶ ἐξῆλθαν ἐξ Ιερουσαλημ διῶξαι ὀπίσω Σαβεε υἱοῦ Βοχορι
So Joab’s men, along with the Cherethites, the Pelethites, and all the mighty men, marched out of Jerusalem in pursuit of Sheba son of Bichri.
καὶ αὐτοὶ παρὰ τῷ λίθῳ τῷ μεγάλῳ τῷ ἐν Γαβαων καὶ Αμεσσαϊ εἰσῆλθεν ἔμπροσθεν αὐτῶν καὶ Ιωαβ περιεζωσμένος μανδύαν τὸ ἔνδυμα αὐτοῦ καὶ ἐπ᾿ αὐτῷ περιεζωσμένος μάχαιραν ἐζευγμένην ἐπὶ τῆς ὀσφύος αὐτοῦ ἐν κολεῷ αὐτῆς καὶ ἡ μάχαιρα ἐξῆλθεν καὶ ἔπεσεν
And while they were at the great stone in Gibeon, Amasa joined them. Now Joab was dressed in military attire, with a dagger strapped to his belt. And as he stepped forward, he slipped the dagger from its sheath (note: Literally Now Joab was dressed in military attire, and over it was a belt around his waist with a dagger in its sheath. And as he stepped forward, it fell out.).
καὶ εἶπεν Ιωαβ τῷ Αμεσσαϊ εἰ ὑγιαίνεις σύ ἀδελφέ καὶ ἐκράτησεν ἡ χεὶρ ἡ δεξιὰ Ιωαβ τοῦ πώγωνος Αμεσσαϊ τοῦ καταφιλῆσαι αὐτόν
“Are you well, my brother?” Joab asked Amasa. And with his right hand Joab grabbed Amasa by the beard to kiss him.
καὶ Αμεσσαϊ οὐκ ἐφυλάξατο τὴν μάχαιραν τὴν ἐν τῇ χειρὶ Ιωαβ καὶ ἔπαισεν αὐτὸν ἐν αὐτῇ Ιωαβ εἰς τὴν ψόαν καὶ ἐξεχύθη ἡ κοιλία αὐτοῦ εἰς τὴν γῆν καὶ οὐκ ἐδευτέρωσεν αὐτῷ καὶ ἀπέθανεν καὶ Ιωαβ καὶ Αβεσσα ὁ ἀδελφὸς αὐτοῦ ἐδίωξεν ὀπίσω Σαβεε υἱοῦ Βοχορι
Amasa was not on guard against the dagger in Joab’s hand, and Joab stabbed him in the stomach and spilled out his intestines on the ground. And Joab did not need to strike him again, for Amasa was dead. Then Joab and his brother Abishai pursued Sheba son of Bichri.
καὶ ἀνὴρ ἔστη ἐπ᾿ αὐτὸν τῶν παιδαρίων Ιωαβ καὶ εἶπεν τίς ὁ βουλόμενος Ιωαβ καὶ τίς τοῦ Δαυιδ ὀπίσω Ιωαβ
One of Joab’s young men stood near Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!”
καὶ Αμεσσαϊ πεφυρμένος ἐν τῷ αἵματι ἐν μέσῳ τῆς τρίβου καὶ εἶδεν ὁ ἀνὴρ ὅτι εἱστήκει πᾶς ὁ λαός καὶ ἀπέστρεψεν τὸν Αμεσσαϊ ἐκ τῆς τρίβου εἰς ἀγρὸν καὶ ἐπέρριψεν ἐπ᾿ αὐτὸν ἱμάτιον καθότι εἶδεν πάντα τὸν ἐρχόμενον ἐπ᾿ αὐτὸν ἑστηκότα
But Amasa wallowed in his blood in the middle of the road, and when the man saw that all the troops were stopping there, he dragged the body off the road into a field and threw a garment over it.
ἡνίκα δὲ ἔφθασεν ἐκ τῆς τρίβου παρῆλθεν πᾶς ἀνὴρ Ισραηλ ὀπίσω Ιωαβ τοῦ διῶξαι ὀπίσω Σαβεε υἱοῦ Βοχορι
As soon as Amasa’s body was removed from the road, all the men went on with Joab to pursue Sheba son of Bichri.
καὶ διῆλθεν ἐν πάσαις φυλαῖς Ισραηλ εἰς Αβελ καὶ εἰς Βαιθμαχα καὶ πάντες ἐν Χαρρι καὶ ἐξεκκλησιάσθησαν καὶ ἦλθον κατόπισθεν αὐτοῦ
Sheba passed through all the tribes of Israel to Abel-beth-maacah and through the entire region of the Berites (note: Hebrew; LXX and Vulgate Bicrites), who gathered together and followed him.
καὶ παρεγενήθησαν καὶ ἐπολιόρκουν ἐπ᾿ αὐτὸν τὴν Αβελ καὶ τὴν Βαιθμαχα καὶ ἐξέχεαν πρόσχωμα πρὸς τὴν πόλιν καὶ ἔστη ἐν τῷ προτειχίσματι καὶ πᾶς ὁ λαὸς ὁ μετὰ Ιωαβ ἐνοοῦσαν καταβαλεῖν τὸ τεῖχος
And Joab’s troops came and besieged Sheba in Abel-beth-maacah and built a siege ramp against the outer rampart of the city. As all the troops with Joab were battering the wall to topple it,
καὶ ἐβόησεν γυνὴ σοφὴ ἐκ τοῦ τείχους καὶ εἶπεν ἀκούσατε ἀκούσατε εἴπατε δὴ πρὸς Ιωαβ ἔγγισον ἕως ὧδε καὶ λαλήσω πρὸς αὐτόν
a wise woman called out from the city, “Listen! Listen! Please tell Joab to come here so that I may speak with him.”
καὶ προσήγγισεν πρὸς αὐτήν καὶ εἶπεν ἡ γυνή εἰ σὺ εἶ Ιωαβ ὁ δὲ εἶπεν ἐγώ εἶπεν δὲ αὐτῷ ἄκουσον τοὺς λόγους τῆς δούλης σου καὶ εἶπεν Ιωαβ ἀκούω ἐγώ εἰμι
When he had come near to her, the woman asked, “Are you Joab?” “I am,” he replied. “Listen to the words of your servant,” she said. “I am listening,” he answered.
καὶ εἶπεν λέγουσα λόγον ἐλάλησαν ἐν πρώτοις λέγοντες ἠρωτημένος ἠρωτήθη ἐν τῇ Αβελ καὶ ἐν Δαν εἰ ἐξέλιπον ἃ ἔθεντο οἱ πιστοὶ τοῦ Ισραηλ ἐρωτῶντες ἐπερωτήσουσιν ἐν Αβελ καὶ οὕτως εἰ ἐξέλιπον
Then the woman said, “Long ago they used to say, ‘Seek counsel at Abel,’ and that is how disputes were settled.
ἐγώ εἰμι εἰρηνικὰ τῶν στηριγμάτων Ισραηλ σὺ δὲ ζητεῖς θανατῶσαι πόλιν καὶ μητρόπολιν ἐν Ισραηλ ἵνα τί καταποντίζεις κληρονομίαν κυρίου
I am among the peaceable and faithful in Israel, but you are trying to destroy a city that is a mother in Israel. Why would you swallow up the LORD’s inheritance?”
καὶ ἀπεκρίθη Ιωαβ καὶ εἶπεν ἵλεώς μοι ἵλεώς μοι εἰ καταποντιῶ καὶ εἰ διαφθερῶ
“Far be it!” Joab declared. “Far be it from me to swallow up or destroy!
οὐχ οὗτος ὁ λόγος ὅτι ἀνὴρ ἐξ ὄρους Εφραιμ Σαβεε υἱὸς Βοχορι ὄνομα αὐτοῦ καὶ ἐπῆρεν τὴν χεῖρα αὐτοῦ ἐπὶ τὸν βασιλέα Δαυιδ δότε αὐτόν μοι μόνον καὶ ἀπελεύσομαι ἀπάνωθεν τῆς πόλεως καὶ εἶπεν ἡ γυνὴ πρὸς Ιωαβ ἰδοὺ ἡ κεφαλὴ αὐτοῦ ῥιφήσεται πρὸς σὲ διὰ τοῦ τείχους
That is not the case. But a man named Sheba son of Bichri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Deliver him alone, and I will depart from the city.” “Look,” the woman replied, “his head will be thrown to you over the wall.”
καὶ εἰσῆλθεν ἡ γυνὴ πρὸς πάντα τὸν λαὸν καὶ ἐλάλησεν πρὸς πᾶσαν τὴν πόλιν ἐν τῇ σοφίᾳ αὐτῆς καὶ ἀφεῖλεν τὴν κεφαλὴν Σαβεε υἱοῦ Βοχορι καὶ ἔβαλεν πρὸς Ιωαβ καὶ ἐσάλπισεν ἐν κερατίνῃ καὶ διεσπάρησαν ἀπὸ τῆς πόλεως ἀνὴρ εἰς τὰ σκηνώματα αὐτοῦ καὶ Ιωαβ ἀπέστρεψεν εἰς Ιερουσαλημ πρὸς τὸν βασιλέα
Then the woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram’s horn and his men dispersed from the city, each to his own home. And Joab returned to the king in Jerusalem.
καὶ Ιωαβ πρὸς πάσῃ τῇ δυνάμει Ισραηλ καὶ Βαναιας υἱὸς Ιωδαε ἐπὶ τοῦ Χερεθθι καὶ ἐπὶ τοῦ Φελεθθι
Now Joab was over the whole army of Israel; Benaiah son of Jehoiada was over the Cherethites and Pelethites;
καὶ Αδωνιραμ ἐπὶ τοῦ φόρου καὶ Ιωσαφατ υἱὸς Αχιλουθ ἀναμιμνῄσκων
Adoram (note: Adoram is a variant of Adoniram and Hadoram; see 1 Kings 4:6 and 2 Chronicles 10:18.) was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder;
καὶ Σουσα γραμματεύς καὶ Σαδωκ καὶ Αβιαθαρ ἱερεῖς
Sheva (note: Sheva is also called Seraiah, Shisha, and Shavsha; see 2 Samuel 8:17, 1 Kings 4:3, and 1 Chronicles 18:16.) was the scribe; Zadok and Abiathar were priests;
καί γε Ιρας ὁ Ιαριν ἦν ἱερεὺς τοῦ Δαυιδ
and Ira the Jairite (note: Hebrew; some LXX manuscripts and Syriac Ithrite; see 2 Samuel 23:38.) was David’s priest.