Parallel
1 Peter 3
King James Version (1769 Blayney revision, with Apocrypha) · Berean Standard Bible
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives
While they behold your chaste conversation coupled with fear.
when they see your pure and reverent demeanor.
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,
Even as Sara obeyed Abraham, calling him lord: whose daughters (note: Gr. children) ye are, as long as ye do well, and are not afraid with any amazement.
just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
Finally, be ye all of one mind, having compassion one of another, love as brethren (note: Or, loving to the brethren), be pitiful, be courteous:
Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.
Let him eschew evil, and do good; let him seek peace, and ensue it.
He must turn from evil and do good; he must seek peace and pursue it.
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against (note: Gr. upon) them that do evil.
For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil (note: Psalm 34:12–16 (see also LXX)).”
And who is he that will harm you, if ye be followers of that which is good?
Who can harm you if you are zealous for what is good?
But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken (note: Or “Do not fear their threats; do not be shaken.” Isaiah 8:12).”
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear (note: Or, reverence):
But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
For it is better, if it is God’s will, to suffer for doing good than for doing evil.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For Christ also suffered (note: NE and WH died) for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
By which also he went and preached unto the spirits in prison;
in whom (note: Or in the spirit, 19in which) He also went and preached to the spirits in prison
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.